Bel\u0259likl\u0259, bu f\u0259aliyy\u0259tin yaln\u0131z co\u011frafiyas\u0131 deyil, zaman perspektivi d\u0259 geni\u015fl\u0259nir. Bir t\u0259r\u0259fd\u0259 t\u00fcrkoloji yadda\u015f\u0131n d\u0259rin qatlar\u0131, dig\u0259r t\u0259r\u0259fd\u0259 is\u0259 Az\u0259rbaycan dilinin 2040-c\u0131 il\u0259 q\u0259d\u0259r uzanan inki\u015faf \u00fcf\u00fcq\u00fc dayan\u0131r. Ke\u00e7mi\u015fin elmi irsi il\u0259 g\u0259l\u0259c\u0259yin \u00e7a\u011f\u0131r\u0131\u015flar\u0131n\u0131 bir araya g\u0259tir\u0259n bu x\u0259tt professor Nadir M\u0259mm\u0259dlinin elmi f\u0259aliyy\u0259tinin \u0259sas istiqam\u0259tl\u0259rind\u0259n birini t\u0259\u015fkil edir.
\nProfessorun f\u0259aliyy\u0259t co\u011frafiyas\u0131na n\u0259z\u0259r sald\u0131qda is\u0259 qar\u015f\u0131m\u0131za daha geni\u015f v\u0259 r\u0259ngar\u0259ng bir m\u0259nz\u0259r\u0259 \u00e7\u0131x\u0131r. Bak\u0131dan Ankaraya, Almat\u0131dan \u00d6zb\u0259kistana, m\u00fcxt\u0259lif elmi m\u0259rk\u0259zl\u0259rd\u0259n beyn\u0259lxalq konfranslara q\u0259d\u0259r uzanan bu co\u011frafiya sad\u0259c\u0259 bir alimin \u00e7oxsayl\u0131 s\u0259f\u0259rl\u0259rinin x\u0259rit\u0259si deyil. Bu, elmi \u0259laq\u0259l\u0259rin quruldu\u011fu, fikir m\u00fcbadil\u0259sinin apar\u0131ld\u0131\u011f\u0131, ortaq t\u0259dqiqatlar\u0131n m\u00fczakir\u0259 edildiyi v\u0259 yeni \u0259m\u0259kda\u015fl\u0131q imkanlar\u0131n\u0131n meydana \u00e7\u0131xd\u0131\u011f\u0131 geni\u015f bir d\u00fc\u015f\u00fcnc\u0259 m\u0259kan\u0131n\u0131n x\u0259rit\u0259sidir.
\n2025-ci ild\u0259 Qazax\u0131stan, T\u00fcrkiy\u0259 v\u0259 dig\u0259r \u00f6lk\u0259l\u0259rin elmi m\u0259rk\u0259zl\u0259rind\u0259 ke\u00e7iril\u0259n t\u0259dbirl\u0259r, T\u00fcrk d\u00fcnyas\u0131 il\u0259 \u0259m\u0259kda\u015fl\u0131\u011fa y\u00f6n\u0259lmi\u015f g\u00f6r\u00fc\u015fl\u0259r, 2026-c\u0131 ild\u0259 t\u00fcrkoloji t\u0259dbirl\u0259rin daha da intensivl\u0259\u015fm\u0259si bu istiqam\u0259tin art\u0131q epizodik deyil, davaml\u0131 xarakter da\u015f\u0131d\u0131\u011f\u0131n\u0131 g\u00f6st\u0259rir. Burada co\u011frafi m\u0259saf\u0259l\u0259r elmi d\u00fc\u015f\u00fcnc\u0259 \u00fc\u00e7\u00fcn mane\u0259y\u0259 \u00e7evrilmir; \u0259ksin\u0259, m\u00fcxt\u0259lif elmi m\u00fchitl\u0259ri bir-birin\u0259 ba\u011flayan k\u00f6rp\u00fcl\u0259r\u0259 \u00e7evrilir.
\nBel\u0259 bir f\u0259aliyy\u0259td\u0259 elmi t\u0259\u015fkilat\u00e7\u0131l\u0131q anlay\u0131\u015f\u0131 inzibati v\u0259zif\u0259nin \u00e7\u0259r\u00e7iv\u0259sind\u0259n xeyli k\u0259nara \u00e7\u0131x\u0131r. R\u0259hb\u0259r yaln\u0131z m\u00f6vcud elmi potensial\u0131 idar\u0259 etmir. Qar\u015f\u0131s\u0131nda yeni \u0259laq\u0259l\u0259r qurmaq, yeni t\u0259dqiqat istiqam\u0259tl\u0259ri a\u00e7maq, g\u0259nc aliml\u0259ri daha geni\u015f elmi m\u00fchit\u0259 \u00e7\u0131xarmaq, milli elmi irsi beyn\u0259lxalq elmi d\u00f6vriyy\u0259y\u0259 daxil etm\u0259k kimi m\u00fch\u00fcm v\u0259zif\u0259l\u0259r d\u0259 dayan\u0131r. \u018fsl elm t\u0259\u015fkilat\u00e7\u0131l\u0131\u011f\u0131, \u0259slind\u0259, yaln\u0131z bu g\u00fcn\u00fcn imkanlar\u0131n\u0131 idar\u0259 etm\u0259k deyil, sabah\u0131n elmi m\u00fchitini formala\u015fd\u0131rmaq m\u0259suliyy\u0259tidir.
\nProfessor Nadir M\u0259mm\u0259dlinin elmi portretind\u0259 m\u0259hz bu c\u0259h\u0259t x\u00fcsusi diqq\u0259t \u00e7\u0259kir. O, bir t\u0259r\u0259fd\u0259n klassik dil\u00e7ilik m\u0259kt\u0259binin yeti\u015fdirdiyi alimdir, dig\u0259r t\u0259r\u0259fd\u0259n is\u0259 dil\u00e7iliyin qar\u015f\u0131s\u0131nda tamamil\u0259 yeni suallar\u0131n dayand\u0131\u011f\u0131 m\u00fcasir d\u00f6vr\u00fcn elm t\u0259\u015fkilat\u00e7\u0131s\u0131d\u0131r.
\nBir t\u0259r\u0259fd\u0259n arxivl\u0259r\u0259, q\u0259dim m\u0259tnl\u0259r\u0259, l\u00fc\u011f\u0259tl\u0259r\u0259 v\u0259 z\u0259ngin t\u00fcrkoloji irs\u0259 qay\u0131d\u0131r, dig\u0259r t\u0259r\u0259fd\u0259n milli korpus, m\u00fc\u0259llif korpuslar\u0131, konkordanslar, s\u00fcni intellekt v\u0259 komp\u00fcter dil\u00e7iliyi kimi m\u00fcasir istiqam\u0259tl\u0259r\u0259 \u00fcz tutur. Bir t\u0259r\u0259fd\u0259n Az\u0259rbaycan dil\u00e7iliyinin elmi probleml\u0259rini ara\u015fd\u0131r\u0131r, dig\u0259r t\u0259r\u0259fd\u0259n Az\u0259rbaycan dilini t\u00fcrkoloji v\u0259 beyn\u0259lxalq elmi m\u0259kan\u0131n daha geni\u015f kontekstind\u0259 d\u00fc\u015f\u00fcn\u00fcr.
\nM\u0259hz bu yana\u015fma onun f\u0259aliyy\u0259tind\u0259 ke\u00e7mi\u015fl\u0259 g\u0259l\u0259c\u0259k aras\u0131nda canl\u0131 bir ba\u011f yarad\u0131r. \u00c7\u00fcnki dil yaln\u0131z ke\u00e7mi\u015fd\u0259n biz\u0259 miras qalan bir s\u0259rv\u0259t deyil; o, eyni zamanda daim inki\u015faf ed\u0259n, yeni texnologiyalarla qar\u015f\u0131la\u015fan, yeni elmi metodlarla ara\u015fd\u0131r\u0131lan v\u0259 g\u0259l\u0259c\u0259k n\u0259sill\u0259r\u0259 \u00f6t\u00fcr\u00fcl\u0259n canl\u0131 bir sistemdir.
\nD\u00fc\u015f\u00fcnc\u0259 adam\u0131 \u00fc\u00e7\u00fcn elm yaln\u0131z ke\u00e7mi\u015fi izah etm\u0259k deyil, h\u0259m d\u0259 g\u0259l\u0259c\u0259yi g\u00f6rm\u0259y\u0259 c\u0259hddir. Professor Nadir M\u0259mm\u0259dlinin son ill\u0259rd\u0259ki f\u0259aliyy\u0259tin\u0259 bu prizmadan n\u0259z\u0259r sald\u0131qda onun g\u00f6rd\u00fcy\u00fc i\u015fl\u0259rin arxas\u0131nda g\u00fccl\u00fc elmi entuziazm, axtar\u0131\u015f v\u0259 yeniliy\u0259 a\u00e7\u0131q d\u00fc\u015f\u00fcnc\u0259 hiss olunur. Az\u0259rbaycan dil\u00e7iliyinin imkanlar\u0131n\u0131 geni\u015fl\u0259ndirm\u0259k, t\u00fcrkoloji irsi yeni n\u0259sill\u0259rin elmi d\u00f6vriyy\u0259sin\u0259 qaytarmaq v\u0259 T\u00fcrk d\u00fcnyas\u0131n\u0131n elmi potensial\u0131n\u0131n daha geni\u015f \u0259m\u0259kda\u015fl\u0131q m\u0259kan\u0131nda \u00fcz\u0259 \u00e7\u0131xmas\u0131na t\u00f6hf\u0259 verm\u0259k bu f\u0259aliyy\u0259tin m\u00fch\u00fcm istiqam\u0259tl\u0259rind\u0259ndir.
\nB\u0259lk\u0259 d\u0259 insan \u00f6mr\u00fcn\u0259 veril\u0259 bil\u0259c\u0259k \u0259n g\u00f6z\u0259l qiym\u0259t onun ne\u00e7\u0259 il ya\u015famas\u0131 deyil, ya\u015fad\u0131\u011f\u0131 ill\u0259r \u0259rzind\u0259 hans\u0131 d\u00fc\u015f\u00fcnc\u0259 izini buraxmas\u0131d\u0131r. \u00c7\u00fcnki zaman insan\u0131n \u00f6mr\u00fcn\u00fc \u00f6l\u00e7\u00fcr, elm is\u0259 onun izini.
\nBu g\u00fcn professor Nadir M\u0259mm\u0259dlinin do\u011fum g\u00fcn\u00fcd\u00fcr. Onun \u00f6m\u00fcr yoluna n\u0259z\u0259r salanda qar\u015f\u0131m\u0131zda yaln\u0131z bir dil\u00e7i alimin t\u0259rc\u00fcmeyi-hal\u0131 dayanm\u0131r. Qar\u015f\u0131m\u0131zda kitablarla, arxivl\u0259rl\u0259, s\u00f6zl\u0259, dill\u0259, t\u00fcrkoloji yadda\u015fla, elm t\u0259\u015fkilat\u00e7\u0131l\u0131\u011f\u0131 il\u0259 v\u0259 g\u0259l\u0259c\u0259yin texnologiyalar\u0131 il\u0259 k\u0259si\u015f\u0259n geni\u015f v\u0259 z\u0259ngin bir elmi yol g\u00f6r\u00fcn\u00fcr.
\nBu yolun h\u0259r m\u0259rh\u0259l\u0259sind\u0259 bir axtar\u0131\u015f, h\u0259r axtar\u0131\u015f\u0131n arxas\u0131nda is\u0259 yeni bir sual dayan\u0131r. Elmin g\u00f6z\u0259lliyi d\u0259 el\u0259 bundad\u0131r: cavab tap\u0131ld\u0131qca yeni suallar yaran\u0131r, bir t\u0259dqiqat dig\u0259rin\u0259 yol a\u00e7\u0131r, bir fikir ba\u015fqa bir fikrin ba\u015flan\u011f\u0131c\u0131na \u00e7evrilir.
\nOna g\u00f6r\u0259 d\u0259 bu yol davam edir. \u00c7\u00fcnki elm adam\u0131n\u0131n h\u0259qiqi ya\u015f\u0131 t\u0259qvimd\u0259ki ill\u0259rl\u0259 deyil, qar\u015f\u0131s\u0131nda h\u0259l\u0259 ne\u00e7\u0259 sual\u0131n, ne\u00e7\u0259 ara\u015fd\u0131rman\u0131n, ne\u00e7\u0259 ideyan\u0131n v\u0259 ne\u00e7\u0259 yeni elmi \u00fcf\u00fcq\u00fcn dayanmas\u0131 il\u0259 \u00f6l\u00e7\u00fcl\u00fcr.
\n\u018fziz Nadir m\u00fc\u0259llimi Az\u0259rbaycan elmin\u0259, Az\u0259rbaycan dil\u00e7iliyin\u0259 v\u0259 t\u00fcrkoloji d\u00fc\u015f\u00fcnc\u0259y\u0259 verdiyi d\u0259y\u0259rli t\u00f6hf\u0259l\u0259rin i\u015f\u0131\u011f\u0131nda s\u0259mimi q\u0259lbd\u0259n salamlay\u0131r, ona m\u00f6hk\u0259m cansa\u011fl\u0131\u011f\u0131, yeni elmi u\u011furlar, t\u00fck\u0259nm\u0259z yarad\u0131c\u0131l\u0131q enerjisi v\u0259 uzun ill\u0259r davam ed\u0259c\u0259k i\u015f\u0131ql\u0131 elm yolu arzulay\u0131ram.
\nQoy s\u00f6z\u00fcn\u00fcz, elminiz v\u0259 yaratd\u0131\u011f\u0131n\u0131z elmi k\u00f6rp\u00fcl\u0259r uzun ill\u0259r Az\u0259rbaycan\u0131 T\u00fcrk d\u00fcnyas\u0131n\u0131n d\u00fc\u015f\u00fcnc\u0259 m\u0259kanlar\u0131 il\u0259 birl\u0259\u015fdir\u0259n yollar\u0131n i\u015f\u0131\u011f\u0131 olsun!
\nYubileyiniz m\u00fcbar\u0259k, \u0259ziz Nadir m\u00fc\u0259llim!<\/p>\n
\u0130lham Tahirov, Filologiya elml\u0259ri doktoru, professor<\/span><\/strong><\/span><\/p>\n Odlar.media<\/strong><\/span><\/p>\n","protected":false},"excerpt":{"rendered":" Bel\u0259likl\u0259, bu f\u0259aliyy\u0259tin yaln\u0131z co\u011frafiyas\u0131 deyil, zaman perspektivi d\u0259 geni\u015fl\u0259nir. Bir t\u0259r\u0259fd\u0259 t\u00fcrkoloji yadda\u015f\u0131n d\u0259rin qatlar\u0131, dig\u0259r t\u0259r\u0259fd\u0259 is\u0259 Az\u0259rbaycan dilinin 2040-c\u0131 il\u0259 q\u0259d\u0259r uzanan inki\u015faf \u00fcf\u00fcq\u00fc dayan\u0131r. Ke\u00e7mi\u015fin elmi… <\/p>\n","protected":false},"author":537,"featured_media":85825,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1,69],"tags":[],"class_list":["post-85824","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-manset","category-thsil","odlar-title-color-d90000"],"_links":{"self":[{"href":"https:\/\/odlar.media\/index.php?rest_route=\/wp\/v2\/posts\/85824","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/odlar.media\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/odlar.media\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/odlar.media\/index.php?rest_route=\/wp\/v2\/users\/537"}],"replies":[{"embeddable":true,"href":"https:\/\/odlar.media\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=85824"}],"version-history":[{"count":2,"href":"https:\/\/odlar.media\/index.php?rest_route=\/wp\/v2\/posts\/85824\/revisions"}],"predecessor-version":[{"id":85827,"href":"https:\/\/odlar.media\/index.php?rest_route=\/wp\/v2\/posts\/85824\/revisions\/85827"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/odlar.media\/index.php?rest_route=\/wp\/v2\/media\/85825"}],"wp:attachment":[{"href":"https:\/\/odlar.media\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=85824"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/odlar.media\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=85824"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/odlar.media\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=85824"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}