B\u0259zi \u015f\u0259kill\u0259r sad\u0259c\u0259 ke\u00e7mi\u015fd\u0259n qalan bir g\u00f6r\u00fcnt\u00fc deyil. B\u0259zi fotolar var ki, ona baxanda yaln\u0131z iki insan\u0131 deyil, b\u00fct\u00f6v bir ail\u0259nin tarixini, bir n\u0259slin ya\u015fam f\u0259ls\u0259f\u0259sini, b\u00f6y\u00fcy\u0259 h\u00f6rm\u0259tini, ki\u00e7iy\u0259 qay\u011f\u0131s\u0131n\u0131 v\u0259 qarda\u015fl\u0131\u011f\u0131n ill\u0259rl\u0259 d\u0259yi\u015fm\u0259y\u0259n m\u00fcq\u0259dd\u0259sliyini g\u00f6r\u00fcrs\u0259n.
\nBu \u015f\u0259kil d\u0259 m\u0259hz bel\u0259 \u015f\u0259kill\u0259rd\u0259ndir…
\nBu, sad\u0259c\u0259 bir xatir\u0259 deyil. Bu, bir n\u0259slin d\u0259yi\u015fm\u0259z d\u00fcz\u0259ninin, ail\u0259 d\u0259y\u0259rl\u0259rinin, qarda\u015fl\u0131q ba\u011flar\u0131n\u0131n v\u0259 ill\u0259rin s\u0131na\u011f\u0131ndan ke\u00e7mi\u015f m\u0259n\u0259vi b\u00fct\u00f6vl\u00fcy\u00fcn ifad\u0259sidir.
\n\u015e\u0259kild\u0259 bir-birinin yan\u0131nda dayanan iki do\u011fma qarda\u015f \u2014 atam\u0131z Cavan\u015fir Qurbanov v\u0259 qarda\u015f\u0131 Xanlar Qurbanov g\u00f6r\u00fcn\u00fcr. Onlar\u0131n simas\u0131nda yaln\u0131z iki qarda\u015f\u0131n deyil, bir \u00f6mr\u00fcn, bir oca\u011f\u0131n, bir n\u0259slin hekay\u0259si ya\u015fay\u0131r.
\nCavan\u015fir Qurbanovla Xanlar Qurbanov u\u015faql\u0131qdan eyni oca\u011f\u0131n istisini b\u00f6l\u00fc\u015f\u00fcb, eyni ail\u0259 t\u0259rbiy\u0259sini al\u0131b, eyni h\u0259y\u0259tin yollar\u0131nda b\u00f6y\u00fcy\u00fcb, h\u0259yat\u0131n m\u00fcxt\u0259lif m\u0259rh\u0259l\u0259l\u0259rind\u0259 bir-birin\u0259 dayaq olublar. Onlar\u0131n qarda\u015fl\u0131\u011f\u0131 yaln\u0131z qan qohumlu\u011fundan ibar\u0259t olmay\u0131b. Bu m\u00fcnasib\u0259t zaman ke\u00e7dikc\u0259 daha b\u00f6y\u00fck bir m\u0259n\u0259vi ba\u011fa, sars\u0131lmaz etimada v\u0259 s\u00f6zs\u00fcz anla\u015fmaya \u00e7evrilib.
\nOnlar sevincd\u0259 d\u0259 bir yerd\u0259 olublar, \u00e7\u0259tinlikd\u0259 d\u0259. Birinin d\u0259rdi o birinin d\u0259rdi, birinin sevinci o birinin sevinci olub. \u00c7\u00fcnki b\u0259zi qarda\u015fl\u0131qlar s\u00f6zl\u0259 ifad\u0259 olunmur \u2014 onlar h\u0259yat\u0131n \u00f6z\u00fcnd\u0259, davran\u0131\u015flarda, s\u0259daq\u0259td\u0259 v\u0259 ill\u0259rin s\u0131na\u011f\u0131nda g\u00f6r\u00fcn\u00fcr.
\nCavan\u015fir Qurbanov bu n\u0259slin s\u00f6z\u00fc ke\u00e7\u0259n b\u00f6y\u00fcy\u00fc, q\u0259bul olunan lideri v\u0259 a\u011fsaqqal\u0131 idi. Xanlar Qurbanov is\u0259 onun \u0259n yax\u0131n sirda\u015f\u0131, etibarl\u0131 daya\u011f\u0131, yol yolda\u015f\u0131 v\u0259 qarda\u015fl\u0131q etibar\u0131n\u0131n canl\u0131 n\u00fcmun\u0259si idi.
\nBu iki qarda\u015f\u0131n oldu\u011fu ail\u0259d\u0259 v\u0259 n\u0259sild\u0259 h\u0259r k\u0259s \u00f6z yerini bilirdi. Ya\u015f\u0131ndan as\u0131l\u0131 olmayaraq h\u0259r k\u0259s b\u00f6y\u00fcy\u00fcn s\u00f6z\u00fcn\u0259 h\u00f6rm\u0259t edir, a\u011fsaqqal\u0131n yan\u0131nda \u00f6z davran\u0131\u015f\u0131na diqq\u0259t yetirirdi. \u00c7\u00fcnki burada b\u00f6y\u00fcy\u0259 h\u00f6rm\u0259t sad\u0259c\u0259 bir \u0259n\u0259n\u0259 deyil, h\u0259yat qaydas\u0131 idi.
\nA\u011fsaqqall\u0131q is\u0259 yaln\u0131z ya\u015fla \u00f6l\u00e7\u00fclm\u00fcrd\u00fc.
\nA\u011fsaqqal olmaq \u00fc\u00e7\u00fcn insan\u0131n s\u00f6z\u00fc il\u0259 \u0259m\u0259li bir olmal\u0131, m\u0259rdliyi, \u0259dal\u0259ti, l\u0259yaq\u0259ti v\u0259 insanl\u0131\u011f\u0131 il\u0259 \u00f6z\u00fcn\u0259 h\u00f6rm\u0259t qazand\u0131rmal\u0131 idi. Cavan\u015fir Qurbanov da m\u0259hz bel\u0259 bir a\u011fsaqqal idi \u2014 ad\u0131 \u00e7\u0259kil\u0259nd\u0259 h\u00f6rm\u0259tl\u0259 xat\u0131rlanan, s\u00f6z\u00fc dinl\u0259nil\u0259n, varl\u0131\u011f\u0131 ail\u0259y\u0259 g\u00fcv\u0259n ver\u0259n insanlardan biri.
\nOnun bu n\u0259slin h\u0259r bir \u00f6vlad\u0131 \u00fcz\u0259rind\u0259 b\u00f6y\u00fck haqq\u0131, z\u0259hm\u0259ti v\u0259 \u0259m\u0259yi olub. O, yaln\u0131z \u00f6z \u00f6vladlar\u0131n\u0131n deyil, b\u00fct\u00fcn n\u0259slin g\u0259l\u0259c\u0259yini d\u00fc\u015f\u00fcn\u0259n, ail\u0259nin b\u00fct\u00f6vl\u00fcy\u00fcn\u00fc qoruma\u011f\u0131 \u00f6z\u00fcn\u0259 m\u0259n\u0259vi borc bil\u0259n insan idi.
\nB\u0259lk\u0259 d\u0259 buna g\u00f6r\u0259 onun ad\u0131 bu g\u00fcn d\u0259 yaln\u0131z ke\u00e7mi\u015f zamanla \u00e7\u0259kilmir.
\nCavan\u015fir Qurbanov bizim n\u0259slimizin t\u0259kc\u0259 d\u00fcn\u0259ninin deyil, bu g\u00fcn\u00fcn\u00fcn d\u0259, sabah\u0131n\u0131n da m\u0259n\u0259vi lideridir. O, fiziki olaraq aram\u0131zda olmasa da, qoyub getdiyi d\u0259y\u0259rl\u0259r, \u00f6yr\u0259tdiyi h\u0259yat d\u0259rsl\u0259ri, g\u00f6st\u0259rdiyi insanl\u0131q n\u00fcmun\u0259si v\u0259 ail\u0259y\u0259 a\u015f\u0131lad\u0131\u011f\u0131 birlik ruhu ya\u015fay\u0131r.
\n\u0130nsan b\u0259z\u0259n d\u00fcnyadan k\u00f6\u00e7\u00fcr, amma ad\u0131 k\u00f6\u00e7m\u00fcr.
\nB\u0259z\u0259n bir insan\u0131n \u00f6z\u00fc aram\u0131zdan gedir, lakin onun yaratd\u0131\u011f\u0131 m\u0259n\u0259vi d\u00fcnya ail\u0259nin i\u00e7ind\u0259 ya\u015famaqda davam edir. Cavan\u015fir Qurbanovun ad\u0131 da m\u0259hz bel\u0259 adlardand\u0131r. Onun \u00f6vladlar\u0131, n\u0259v\u0259l\u0259ri v\u0259 bu n\u0259slin b\u00fct\u00fcn davam\u00e7\u0131lar\u0131 onun qoydu\u011fu m\u0259n\u0259vi miras\u0131n da\u015f\u0131y\u0131c\u0131lar\u0131d\u0131r.
\nBu g\u00fcn h\u0259min n\u0259slin \u00f6vladlar\u0131na baxanda bir daha g\u00f6rm\u0259k m\u00fcmk\u00fcnd\u00fcr ki, yax\u015f\u0131 insan\u0131n \u00f6mr\u00fc yaln\u0131z ya\u015fad\u0131\u011f\u0131 ill\u0259rl\u0259 \u00f6l\u00e7\u00fclm\u00fcr. Onun h\u0259qiqi \u00f6mr\u00fc yeti\u015fdirdiyi insanlarda, verdiyi t\u0259rbiy\u0259d\u0259, yaratd\u0131\u011f\u0131 ail\u0259 ba\u011flar\u0131nda v\u0259 g\u0259l\u0259c\u0259k n\u0259sill\u0259r\u0259 \u00f6t\u00fcrd\u00fcy\u00fc d\u0259y\u0259rl\u0259rd\u0259 davam edir.
\nCavan\u015fir Qurbanovla Xanlar Qurbanovun qarda\u015fl\u0131\u011f\u0131 da m\u0259hz bel\u0259 bir mirasd\u0131r.
\nOnlar bu d\u00fcnyada \u00e7iyin-\u00e7iyin\u0259 add\u0131mlad\u0131lar. Bir oca\u011f\u0131n \u00f6vladlar\u0131 kimi ba\u015fladqlar\u0131 yolu bir \u00f6m\u00fcr boyu bir-birind\u0259n ayr\u0131lmadan davam etdirdil\u0259r. H\u0259yat onlar\u0131 m\u00fcxt\u0259lif s\u0131naqlardan ke\u00e7irs\u0259 d\u0259, qarda\u015fl\u0131q ba\u011flar\u0131 he\u00e7 vaxt z\u0259ifl\u0259m\u0259di.
\n\u0130ndi is\u0259 h\u0259r ikisi \u0259b\u0259diyy\u0259t\u0259 qovu\u015fub.
\nAmma q\u0259rib\u0259dir ki, \u00f6l\u00fcm bel\u0259 onlar\u0131 ay\u0131ra bilm\u0259di.
\nBu d\u00fcnyada yan-yana olan iki qarda\u015f indi \u0259b\u0259di d\u00fcnyada da yan-yana xat\u0131rlan\u0131rlar. Onlar\u0131n ad\u0131 birlikd\u0259 \u00e7\u0259kilir, xatir\u0259l\u0259ri birlikd\u0259 ya\u015fad\u0131l\u0131r. \u00c7\u00fcnki b\u0259zi ba\u011flar\u0131 n\u0259 zaman, n\u0259 m\u0259saf\u0259, n\u0259 d\u0259 \u00f6l\u00fcm qopara bilir.
\nB\u0259lk\u0259 d\u0259 bu \u015f\u0259kilin \u0259n b\u00f6y\u00fck sirri el\u0259 bundad\u0131r.
\n\u015e\u0259kild\u0259 iki insan g\u00f6r\u00fcn\u00fcr, amma \u0259slind\u0259 bir n\u0259slin b\u00fct\u00f6v tarixi dayan\u0131r. Bir foto\u015f\u0259kil \u00e7\u0259r\u00e7iv\u0259sin\u0259 iki qarda\u015f s\u0131\u011fsa da, onlar\u0131n arxas\u0131nda b\u00fct\u00f6v bir ail\u0259nin xatir\u0259l\u0259ri, bir n\u0259slin ke\u00e7mi\u015fi, a\u011fsaqqal\u0131n s\u00f6z\u00fc, qarda\u015fl\u0131\u011f\u0131n s\u0259daq\u0259ti v\u0259 g\u0259l\u0259c\u0259k n\u0259sill\u0259r\u0259 \u00f6t\u00fcr\u00fcl\u0259n b\u00f6y\u00fck bir m\u0259n\u0259vi miras dayan\u0131r.
\nBu g\u00fcn h\u0259min \u015f\u0259kil\u0259 baxark\u0259n insan anlay\u0131r ki, zaman h\u0259r \u015feyi d\u0259yi\u015f\u0259 bil\u0259r, amma h\u0259qiqi ail\u0259 d\u0259y\u0259rl\u0259rini d\u0259yi\u015fdir\u0259 bilm\u0259z.
\n\u0130ll\u0259r \u00f6t\u0259r, insanlar d\u0259yi\u015f\u0259r, n\u0259sill\u0259r bir-birini \u0259v\u0259z ed\u0259r. Lakin l\u0259yaq\u0259t, m\u0259rdlik, b\u00f6y\u00fcy\u0259 h\u00f6rm\u0259t, ki\u00e7iy\u0259 qay\u011f\u0131, qarda\u015fl\u0131q v\u0259 ail\u0259 birliyi kimi d\u0259y\u0259rl\u0259r ya\u015fad\u0131qca, Cavan\u015fir Qurbanov v\u0259 Xanlar Qurbanov kimi insanlar\u0131n xatir\u0259si d\u0259 ya\u015fayacaq.
\nAllah atam\u0131za Cavan\u015fir Qurbanova, \u0259mimiz Xanlar Qurbanova v\u0259 babam\u0131z Kaz\u0131m ki\u015fiy\u0259 r\u0259hm\u0259t el\u0259sin. M\u0259kanlar\u0131 c\u0259nn\u0259t, ruhlar\u0131 \u015fad olsun.
\nBu qiym\u0259tli fotonu ill\u0259r sonra biz\u0259 \u00e7atd\u0131ran, ail\u0259mizin yadda\u015f\u0131nda unudulmaz bir xatir\u0259nin yenid\u0259n canlanmas\u0131na s\u0259b\u0259b olan v\u0259 h\u0259min g\u00f6r\u00fcnt\u00fcn\u00fc biziml\u0259 payla\u015fan d\u0259y\u0259rli jurnalistimiz, Da\u011fl\u0131 q\u0131z\u0131 G\u00fcnay Novruza ail\u0259miz ad\u0131ndan d\u0259rin t\u0259\u015f\u0259kk\u00fcr\u00fcm\u00fcz\u00fc bildiririk.
\nB\u0259z\u0259n bir \u015f\u0259kil min s\u00f6z dan\u0131\u015f\u0131r.
\nBu \u015f\u0259kil is\u0259 bir n\u0259slin d\u00fcn\u0259nind\u0259n, bu g\u00fcn\u00fcnd\u0259n v\u0259 sabah\u0131ndan dan\u0131\u015f\u0131r.<\/p>\n
M\u00fc\u0259llif: Mirc\u0259lal Qurbanov <\/strong><\/span><\/p>\n M\u0259nb\u0259: Odlar.media<\/strong><\/span> B\u0259zi \u015f\u0259kill\u0259r sad\u0259c\u0259 ke\u00e7mi\u015fd\u0259n qalan bir g\u00f6r\u00fcnt\u00fc deyil. B\u0259zi fotolar var ki, ona baxanda yaln\u0131z iki insan\u0131 deyil, b\u00fct\u00f6v bir ail\u0259nin tarixini, bir n\u0259slin ya\u015fam f\u0259ls\u0259f\u0259sini, b\u00f6y\u00fcy\u0259 h\u00f6rm\u0259tini, ki\u00e7iy\u0259 qay\u011f\u0131s\u0131n\u0131… <\/p>\n","protected":false},"author":537,"featured_media":85336,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[54,1],"tags":[],"class_list":["post-85335","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-kos","category-manset"],"_links":{"self":[{"href":"https:\/\/odlar.media\/index.php?rest_route=\/wp\/v2\/posts\/85335","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/odlar.media\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/odlar.media\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/odlar.media\/index.php?rest_route=\/wp\/v2\/users\/537"}],"replies":[{"embeddable":true,"href":"https:\/\/odlar.media\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=85335"}],"version-history":[{"count":1,"href":"https:\/\/odlar.media\/index.php?rest_route=\/wp\/v2\/posts\/85335\/revisions"}],"predecessor-version":[{"id":85337,"href":"https:\/\/odlar.media\/index.php?rest_route=\/wp\/v2\/posts\/85335\/revisions\/85337"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/odlar.media\/index.php?rest_route=\/wp\/v2\/media\/85336"}],"wp:attachment":[{"href":"https:\/\/odlar.media\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=85335"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/odlar.media\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=85335"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/odlar.media\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=85335"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
\n<\/p>\n","protected":false},"excerpt":{"rendered":"