{"id":84026,"date":"2026-08-23T07:34:38","date_gmt":"2026-08-23T03:34:38","guid":{"rendered":"https:\/\/odlar.media\/?p=84026"},"modified":"2026-08-23T07:37:20","modified_gmt":"2026-08-23T03:37:20","slug":"t%c9%99b%c9%99ssumun-memari-fuad-bil%c9%99suvarli-yazir","status":"publish","type":"post","link":"https:\/\/odlar.media\/?p=84026","title":{"rendered":"T\u0259b\u0259ss\u00fcm\u00fcn memar\u0131… – Fuad Bil\u0259suvarl\u0131 yaz\u0131r"},"content":{"rendered":"

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\/Bu yaz\u0131m\u0131 \u0259mim o\u011flu, h\u00f6rm\u0259tli stomatoloq \u018fzim C\u0259f\u0259rova h\u0259sr edir\u0259m.\\<\/strong><\/span><\/em><\/p>\n

Odlar.media<\/strong><\/span> x\u0259b\u0259r verir ki, h\u0259r bir b\u00f6lg\u0259nin \u00f6z\u00fcn\u0259m\u0259xsus simalar\u0131, pe\u015f\u0259sin\u0259 vicdanla yana\u015fan, z\u0259hm\u0259ti, s\u0259mimiyy\u0259ti v\u0259 insanlara g\u00f6st\u0259rdiyi xidm\u0259tl\u0259 c\u0259miyy\u0259tin h\u00f6rm\u0259tini qazanan d\u0259y\u0259rli insanlar\u0131 var. Bel\u0259 insanlar ill\u0259r ke\u00e7dikc\u0259 t\u0259kc\u0259 g\u00f6rd\u00fckl\u0259ri i\u015fl\u0259 deyil, h\u0259m d\u0259 \u0259traflar\u0131nda formala\u015fd\u0131rd\u0131qlar\u0131 etimad, xo\u015f m\u00fcnasib\u0259t v\u0259 insanlara b\u0259sl\u0259dikl\u0259ri s\u0259mimi m\u00fcnasib\u0259tl\u0259 yadda qal\u0131rlar. Onlar\u0131n h\u0259yat\u0131 v\u0259 f\u0259aliyy\u0259ti b\u0259z\u0259n bir pe\u015f\u0259 yolundan daha art\u0131q m\u0259na da\u015f\u0131y\u0131r. \u00c7\u00fcnki ill\u0259rl\u0259 g\u00f6r\u00fcl\u0259n halal z\u0259hm\u0259t, insanlara g\u00f6st\u0259ril\u0259n diqq\u0259t v\u0259 ail\u0259 d\u0259y\u0259rl\u0259rin\u0259 s\u0259daq\u0259t h\u0259min \u015f\u0259xsl\u0259rin c\u0259miyy\u0259td\u0259 \u00f6z\u00fcn\u0259m\u0259xsus iz qoymas\u0131na s\u0259b\u0259b olur.
\nBil\u0259suvar da bel\u0259 insanlar\u0131 il\u0259 se\u00e7il\u0259n b\u00f6lg\u0259l\u0259rd\u0259ndir. Burada m\u00fcxt\u0259lif sah\u0259l\u0259rd\u0259 \u00e7al\u0131\u015fan, \u00f6z pe\u015f\u0259sin\u0259 s\u0259daq\u0259tl\u0259 yana\u015fan, ill\u0259r \u0259rzind\u0259 insanlar\u0131n etimad\u0131n\u0131 qazanan \u015f\u0259xsl\u0259r h\u0259mi\u015f\u0259 x\u00fcsusi h\u00f6rm\u0259tl\u0259 qar\u015f\u0131lan\u0131r. Bu q\u0259bild\u0259n olan insanlardan biri d\u0259 uzun ill\u0259rdir stomatologiya sah\u0259sind\u0259 f\u0259aliyy\u0259t g\u00f6st\u0259r\u0259n, pe\u015f\u0259karl\u0131\u011f\u0131, m\u0259suliyy\u0259ti v\u0259 insanlarla s\u0259mimi m\u00fcnasib\u0259ti il\u0259 se\u00e7il\u0259n h\u0259kim-stomatoloq \u018fzim Malik o\u011flu C\u0259f\u0259rovdur.
\n\u018fzim C\u0259f\u0259rov art\u0131q 20 ild\u0259n \u00e7oxdur ki, stomatologiya sah\u0259sind\u0259 f\u0259aliyy\u0259t g\u00f6st\u0259rir. \u0130yirmi ild\u0259n art\u0131q bir m\u00fcdd\u0259t \u0259rzind\u0259 eyni pe\u015f\u0259y\u0259 xidm\u0259t etm\u0259k, bu sah\u0259d\u0259 \u00f6z\u00fcn\u0259 layiqli yer qazanmaq v\u0259 insanlar\u0131n etimad\u0131n\u0131 qorumaq he\u00e7 d\u0259 asan m\u0259s\u0259l\u0259 deyil. Bunun arxas\u0131nda ill\u0259rin z\u0259hm\u0259ti, davaml\u0131 \u0259m\u0259k, s\u0259bir, diqq\u0259t, pe\u015f\u0259y\u0259 ba\u011fl\u0131l\u0131q v\u0259 \u0259n \u0259sas\u0131, insan sa\u011flaml\u0131\u011f\u0131 qar\u015f\u0131s\u0131nda b\u00f6y\u00fck m\u0259suliyy\u0259t dayan\u0131r.
\nH\u0259kimlik el\u0259 bir pe\u015f\u0259dir ki, burada yaln\u0131z n\u0259z\u0259ri bilik kifay\u0259t etmir. H\u0259kim daim \u00f6yr\u0259nm\u0259li, t\u0259cr\u00fcb\u0259sini art\u0131rmal\u0131, yeni yana\u015fmalar\u0131 izl\u0259m\u0259li v\u0259 h\u0259r bir pasiyent\u0259 f\u0259rdi m\u00fcnasib\u0259t g\u00f6st\u0259rm\u0259yi bacarmal\u0131d\u0131r. Stomatologiyada is\u0259 bu m\u0259suliyy\u0259t daha da h\u0259ssas xarakter da\u015f\u0131y\u0131r. \u00c7\u00fcnki insan h\u0259kim\u0259 yaln\u0131z a\u011fr\u0131 v\u0259 ya narahatl\u0131q s\u0259b\u0259bind\u0259n m\u00fcraci\u0259t etmir, eyni zamanda \u00f6z sa\u011flaml\u0131\u011f\u0131n\u0131 v\u0259 g\u00fcv\u0259nini ona etibar edir.
\n\u018fzim C\u0259f\u0259rovun uzun ill\u0259r \u0259rzind\u0259 qazand\u0131\u011f\u0131 h\u00f6rm\u0259tin \u0259sas s\u0259b\u0259bl\u0259rind\u0259n biri d\u0259 m\u0259hz bu etimad\u0131 qoruma\u011f\u0131 bacarmas\u0131d\u0131r. Onun \u00fc\u00e7\u00fcn h\u0259r bir pasiyentin m\u00fcraci\u0259ti x\u00fcsusi m\u0259suliyy\u0259t dem\u0259kdir. Pasiyentin problemini dinl\u0259m\u0259k, onu d\u00fczg\u00fcn anlamaq, narahatl\u0131\u011f\u0131n\u0131 n\u0259z\u0259r\u0259 almaq v\u0259 m\u00fcmk\u00fcn q\u0259d\u0259r rahat \u00fcnsiyy\u0259t qurmaq h\u0259kim-pasiyent m\u00fcnasib\u0259tl\u0259rinin \u0259sas\u0131n\u0131 t\u0259\u015fkil edir.
\n\u018fzim C\u0259f\u0259rovun \u00f6z\u0259l stomatoloji kabineti d\u0259 ill\u0259r \u0259rzind\u0259 formala\u015fan bu etimad\u0131n g\u00f6st\u0259ricil\u0259rind\u0259n biri kimi diqq\u0259t \u00e7\u0259kir. Burada \u0259sas m\u0259qs\u0259d yaln\u0131z tibbi xidm\u0259t g\u00f6st\u0259rm\u0259k deyil, eyni zamanda m\u00fcraci\u0259t ed\u0259n insanlar\u0131n narahatl\u0131\u011f\u0131n\u0131 d\u00fczg\u00fcn qiym\u0259tl\u0259ndirm\u0259k, onlarla s\u0259mimi m\u00fcnasib\u0259t qurmaq v\u0259 h\u0259r bir pasiyent\u0259 f\u0259rdi yana\u015fmaqd\u0131r. H\u0259kim \u00fc\u00e7\u00fcn kabinetin qap\u0131s\u0131ndan i\u00e7\u0259ri daxil olan h\u0259r bir insan\u0131n arxas\u0131nda f\u0259rqli h\u0259yat hekay\u0259si, f\u0259rqli narahatl\u0131q v\u0259 f\u0259rqli g\u00f6zl\u0259nti dayan\u0131r. Bu s\u0259b\u0259bd\u0259n pe\u015f\u0259karl\u0131qla yana\u015f\u0131, insanlara m\u00fcnasib\u0259t d\u0259 b\u00f6y\u00fck \u0259h\u0259miyy\u0259t da\u015f\u0131y\u0131r.
\n\u018fzim C\u0259f\u0259rovun f\u0259aliyy\u0259tind\u0259 diqq\u0259t \u00e7\u0259k\u0259n \u0259sas m\u0259qamlardan biri onun pe\u015f\u0259sin\u0259 m\u00fcnasib\u0259tidir. \u00c7\u00fcnki h\u0259kimlik yaln\u0131z diplom v\u0259 m\u00fc\u0259yy\u0259n bilikl\u0259r\u0259 sahib olmaqla tamamlanan bir pe\u015f\u0259 deyil. Bu s\u0259n\u0259t daim yenil\u0259nm\u0259yi, m\u00fcasir yana\u015fmalar\u0131 izl\u0259m\u0259yi, t\u0259cr\u00fcb\u0259ni art\u0131rma\u011f\u0131 v\u0259 \u0259n \u0259sas\u0131, insan amilini h\u0259r zaman \u00f6n planda saxlama\u011f\u0131 t\u0259l\u0259b edir. Uzun ill\u0259r \u0259rzind\u0259 stomatologiya sah\u0259sind\u0259 f\u0259aliyy\u0259t g\u00f6st\u0259rm\u0259k d\u0259 m\u0259hz bel\u0259 davaml\u0131 inki\u015faf v\u0259 m\u0259suliyy\u0259t t\u0259l\u0259b ed\u0259n bir yolun g\u00f6st\u0259ricisidir.
\n\u018fzim C\u0259f\u0259rovun h\u0259yat v\u0259 f\u0259aliyy\u0259tind\u0259 x\u00fcsusi diqq\u0259t \u00e7\u0259k\u0259n m\u0259qamlardan biri is\u0259 da\u015f\u0131d\u0131\u011f\u0131 add\u0131r. O, babas\u0131 \u018fzim ki\u015finin ad\u0131n\u0131 da\u015f\u0131y\u0131r. \u0130nsan \u00fc\u00e7\u00fcn ail\u0259d\u0259n g\u0259l\u0259n ad\u0131n x\u00fcsusi m\u0259nas\u0131 var. B\u0259z\u0259n bir ad yaln\u0131z insan\u0131 dig\u0259rind\u0259n f\u0259rql\u0259ndir\u0259n m\u00fcraci\u0259t formas\u0131 deyil, h\u0259m d\u0259 bir n\u0259slin yadda\u015f\u0131, ail\u0259nin m\u0259n\u0259vi d\u0259y\u0259ri v\u0259 ke\u00e7mi\u015fd\u0259n g\u0259l\u0259c\u0259y\u0259 \u00f6t\u00fcr\u00fcl\u0259n bir \u0259man\u0259tdir.
\nBabadan n\u0259v\u0259y\u0259 ke\u00e7\u0259n ad\u0131n \u00f6z\u00fcnd\u0259 bir tarix, bir xatir\u0259, bir ail\u0259 yadda\u015f\u0131 ya\u015fay\u0131r. Bu bax\u0131mdan \u018fzim C\u0259f\u0259rovun da\u015f\u0131d\u0131\u011f\u0131 ad onun \u00fc\u00e7\u00fcn yaln\u0131z bir ad deyil, h\u0259m d\u0259 m\u0259n\u0259vi m\u0259suliyy\u0259tdir. \u0130nsan \u00f6z\u00fcnd\u0259n \u0259vv\u0259lki n\u0259slin ad\u0131n\u0131 da\u015f\u0131y\u0131rsa, ist\u0259r-ist\u0259m\u0259z h\u0259min ada layiq ya\u015famaq, ail\u0259sinin ad\u0131na h\u00f6rm\u0259t g\u0259tirm\u0259k v\u0259 \u00f6z davran\u0131\u015flar\u0131 il\u0259 bu ad\u0131 yax\u015f\u0131 m\u0259nada ya\u015fatmaq ist\u0259yir.
\n\u018fzim C\u0259f\u0259rov \u00fc\u00e7\u00fcn d\u0259 babas\u0131n\u0131n ad\u0131n\u0131 da\u015f\u0131maq bel\u0259 bir m\u0259n\u0259vi ba\u011fl\u0131l\u0131q ifad\u0259 edir. Bu ad onun h\u0259yat\u0131nda ail\u0259 yadigar\u0131 olmaqla yana\u015f\u0131, h\u0259m d\u0259 h\u0259min ada layiq ya\u015famaq m\u0259suliyy\u0259ti yarad\u0131r. Bir insan\u0131n \u00f6z davran\u0131\u015f\u0131, f\u0259aliyy\u0259ti v\u0259 c\u0259miyy\u0259t\u0259 m\u00fcnasib\u0259ti il\u0259 ail\u0259sinin ad\u0131n\u0131 ya\u015fatmas\u0131 b\u00f6y\u00fck m\u0259n\u0259vi d\u0259y\u0259r da\u015f\u0131y\u0131r. \u018fzim C\u0259f\u0259rovun timsal\u0131nda is\u0259 bu ba\u011fl\u0131l\u0131q onun pe\u015f\u0259 f\u0259aliyy\u0259ti il\u0259 d\u0259 v\u0259hd\u0259t t\u0259\u015fkil edir.
\nO, ill\u0259r \u0259rzind\u0259 g\u00f6rd\u00fcy\u00fc i\u015fl\u0259rl\u0259 yaln\u0131z \u00f6z ad\u0131n\u0131 deyil, da\u015f\u0131d\u0131\u011f\u0131 \u018fzim ad\u0131n\u0131n da h\u00f6rm\u0259tini qoruma\u011fa \u00e7al\u0131\u015f\u0131b. Bu bax\u0131mdan \u201c\u018fzim ki\u015finin ad\u0131n\u0131 ya\u015fadan h\u0259kim\u201d ifad\u0259si onun h\u0259yat yoluna veril\u0259n sad\u0259 bir adland\u0131rma deyil. Bu ifad\u0259nin arxas\u0131nda ail\u0259 yadda\u015f\u0131, b\u00f6y\u00fcy\u0259 ehtiram, n\u0259sl\u0259 ba\u011fl\u0131l\u0131q v\u0259 ke\u00e7mi\u015fd\u0259n g\u0259l\u0259n m\u0259n\u0259vi d\u0259y\u0259rl\u0259rin qorunmas\u0131 dayan\u0131r.
\n\u0130nsan h\u0259yat\u0131nda 20 ild\u0259n art\u0131q bir m\u00fcdd\u0259t kifay\u0259t q\u0259d\u0259r b\u00f6y\u00fck zaman k\u0259siyidir. Bu m\u00fcdd\u0259t \u0259rzind\u0259 insan yaln\u0131z pe\u015f\u0259kar kimi deyil, h\u0259m d\u0259 \u015f\u0259xsiyy\u0259t kimi formala\u015f\u0131r. \u0130\u015find\u0259 sabitlik yaratmaq, pasiyentl\u0259rin etimad\u0131n\u0131 qazanmaq v\u0259 ill\u0259r ke\u00e7dikc\u0259 h\u0259min etimad\u0131 qorumaq is\u0259 h\u0259r k\u0259s\u0259 n\u0259sib olmur.
\n\u018fzim C\u0259f\u0259rovun stomatologiya sah\u0259sind\u0259ki f\u0259aliyy\u0259tin\u0259 n\u0259z\u0259r sald\u0131qda onun bu uzun yolu m\u0259rh\u0259l\u0259-m\u0259rh\u0259l\u0259 ke\u00e7diyi g\u00f6r\u00fcn\u00fcr. \u0130ll\u0259rin t\u0259cr\u00fcb\u0259si onun pe\u015f\u0259kar f\u0259aliyy\u0259tinin \u0259sas \u00fcst\u00fcnl\u00fckl\u0259rind\u0259n birin\u0259 \u00e7evrilib. H\u0259r ke\u00e7\u0259n il onun \u00fc\u00e7\u00fcn yeni t\u0259cr\u00fcb\u0259, yeni insanlarla \u00fcnsiyy\u0259t v\u0259 pe\u015f\u0259kar bax\u0131mdan yeni m\u0259suliyy\u0259tl\u0259r dem\u0259k olub.
\nOnun \u00fc\u00e7\u00fcn h\u0259kimlik yaln\u0131z i\u015f saatlar\u0131 \u0259rzind\u0259 g\u00f6r\u00fcl\u0259n f\u0259aliyy\u0259t deyil. Bu pe\u015f\u0259 eyni zamanda insanlara faydal\u0131 olmaq, onlar\u0131n sa\u011flaml\u0131\u011f\u0131na t\u00f6hf\u0259 verm\u0259k v\u0259 h\u0259r bir m\u00fcraci\u0259tin arxas\u0131nda bir insan\u0131n dayand\u0131\u011f\u0131n\u0131 unutmamaqd\u0131r. H\u0259kimin \u0259n b\u00f6y\u00fck qazanc\u0131 is\u0259 b\u0259z\u0259n g\u00f6rd\u00fcy\u00fc i\u015fin n\u0259tic\u0259sind\u0259n daha \u00e7ox, ona g\u00f6st\u0259ril\u0259n minn\u0259tdarl\u0131q v\u0259 etimad olur.
\nBil\u0259suvar kimi b\u00f6lg\u0259l\u0259rd\u0259 h\u0259kim\u0259 olan m\u00fcnasib\u0259t x\u00fcsusil\u0259 f\u0259rqlidir. Burada insanlar h\u0259kimi yaln\u0131z m\u00fct\u0259x\u0259ssis kimi deyil, h\u0259m d\u0259 ill\u0259r \u0259rzind\u0259 tan\u0131d\u0131qlar\u0131, g\u00fcv\u0259ndikl\u0259ri v\u0259 ehtiyac duyduqlar\u0131 zaman m\u00fcraci\u0259t etdikl\u0259ri bir insan kimi q\u0259bul edirl\u0259r. Bel\u0259 m\u00fcnasib\u0259tin formala\u015fmas\u0131 is\u0259 uzun zaman v\u0259 ard\u0131c\u0131l f\u0259aliyy\u0259t t\u0259l\u0259b edir.
\nBir h\u0259kim ill\u0259r \u0259rzind\u0259 insanlar\u0131n h\u0259yat\u0131na m\u00fcxt\u0259lif m\u0259qamlarla daxil olur. B\u0259z\u0259n bir ail\u0259nin bir ne\u00e7\u0259 \u00fczv\u00fc eyni h\u0259kim\u0259 m\u00fcraci\u0259t edir, zaman ke\u00e7dikc\u0259 bu m\u00fcnasib\u0259t tan\u0131\u015fl\u0131qdan etimada, etimaddan is\u0259 qar\u015f\u0131l\u0131ql\u0131 h\u00f6rm\u0259t\u0259 \u00e7evrilir. Bel\u0259 m\u00fcnasib\u0259tl\u0259r yaln\u0131z tibbi xidm\u0259tl\u0259 izah olunmur. Burada h\u0259kimin xarakteri, davran\u0131\u015f\u0131, s\u0259mimiyy\u0259ti v\u0259 insanlara m\u00fcnasib\u0259ti d\u0259 m\u00fch\u00fcm rol oynay\u0131r.
\n\u018fzim C\u0259f\u0259rov da m\u0259hz uzun ill\u0259rin z\u0259hm\u0259ti n\u0259tic\u0259sind\u0259 \u00f6z pasiyent \u00e7evr\u0259sini formala\u015fd\u0131r\u0131b v\u0259 stomatologiya sah\u0259sind\u0259 \u00f6z\u00fcn\u0259m\u0259xsus yer tutub. Onun f\u0259aliyy\u0259tinin \u0259sas x\u00fcsusiyy\u0259tl\u0259rind\u0259n biri d\u0259 \u00f6z i\u015fin\u0259 ciddi v\u0259 m\u0259suliyy\u0259tli yana\u015fmas\u0131d\u0131r. \u00c7\u00fcnki insan sa\u011flaml\u0131\u011f\u0131 il\u0259 ba\u011fl\u0131 olan h\u0259r bir sah\u0259d\u0259 m\u0259suliyy\u0259t \u0259n vacib prinsipl\u0259rd\u0259n biridir.
\nH\u0259kimlik pe\u015f\u0259sinin \u0259sas mahiyy\u0259tind\u0259 insana xidm\u0259t dayan\u0131r. Bu xidm\u0259t yaln\u0131z m\u00fcalic\u0259 v\u0259 tibbi prosedurlarla m\u0259hdudla\u015fm\u0131r. H\u0259kimin pasiyentl\u0259 davran\u0131\u015f\u0131, onu dinl\u0259m\u0259si, narahatl\u0131\u011f\u0131n\u0131 anlamas\u0131 v\u0259 d\u00fczg\u00fcn istiqam\u0259tl\u0259ndirm\u0259si d\u0259 m\u00fcalic\u0259 prosesinin m\u00fch\u00fcm hiss\u0259sidir.
\n\u018fzim C\u0259f\u0259rovun f\u0259aliyy\u0259tind\u0259 d\u0259 insan amilinin \u00f6n planda oldu\u011fu g\u00f6r\u00fcn\u00fcr. Onun haqq\u0131nda dan\u0131\u015fark\u0259n yaln\u0131z 20 ild\u0259n art\u0131q pe\u015f\u0259 f\u0259aliyy\u0259tini qeyd etm\u0259k kifay\u0259t deyil. Bu ill\u0259rin arxas\u0131nda y\u00fczl\u0259rl\u0259 insanla \u00fcnsiyy\u0259t, m\u00fcxt\u0259lif m\u00fcraci\u0259tl\u0259r, b\u00f6y\u00fck m\u0259suliyy\u0259t, b\u0259z\u0259n yorucu i\u015f g\u00fcnl\u0259ri v\u0259 ill\u0259r \u0259rzind\u0259 qazan\u0131lan t\u0259cr\u00fcb\u0259 dayan\u0131r.
\nH\u0259r bir pe\u015f\u0259nin \u00f6z \u00e7\u0259tinliyi var. H\u0259kimlikd\u0259 is\u0259 bu \u00e7\u0259tinlik insan sa\u011flaml\u0131\u011f\u0131 qar\u015f\u0131s\u0131nda da\u015f\u0131d\u0131\u011f\u0131n m\u0259suliyy\u0259tl\u0259 \u00f6l\u00e7\u00fcl\u00fcr. Buna g\u00f6r\u0259 d\u0259 bu pe\u015f\u0259y\u0259 uzun ill\u0259r s\u0259daq\u0259tl\u0259 xidm\u0259t etm\u0259k insan\u0131n \u00f6z i\u015fin\u0259 m\u00fcnasib\u0259tind\u0259n x\u0259b\u0259r verir. \u018fzim C\u0259f\u0259rovun 20 ild\u0259n art\u0131q stomatoloji f\u0259aliyy\u0259ti d\u0259 onun pe\u015f\u0259sin\u0259 ba\u011fl\u0131l\u0131\u011f\u0131n\u0131n g\u00f6st\u0259ricil\u0259rind\u0259ndir.
\nPe\u015f\u0259karl\u0131q zamanla formala\u015f\u0131r. Lakin pe\u015f\u0259karl\u0131\u011f\u0131 h\u00f6rm\u0259t\u0259 \u00e7evir\u0259n \u0259sas amill\u0259rd\u0259n biri insan m\u00fcnasib\u0259tidir. \u0130nsanlar\u0131n siz\u0259 g\u00fcv\u0259nm\u0259si, \u0259m\u0259yinizi qiym\u0259tl\u0259ndirm\u0259si v\u0259 sizi \u00f6z yax\u0131nlar\u0131na t\u00f6vsiy\u0259 etm\u0259si uzun ill\u0259r \u0259rzind\u0259 qazan\u0131lan \u0259n b\u00f6y\u00fck m\u0259n\u0259vi d\u0259y\u0259rl\u0259rd\u0259n biridir.
\nBir h\u0259kimin ad\u0131na olan m\u00fcnasib\u0259t d\u0259 ill\u0259r \u0259rzind\u0259 formala\u015f\u0131r. \u0130nsanlar g\u00f6rd\u00fckl\u0259ri i\u015fi, h\u0259kimin davran\u0131\u015f\u0131n\u0131, m\u00fcnasib\u0259tini v\u0259 pe\u015f\u0259sin\u0259 yana\u015fmas\u0131n\u0131 yadda saxlay\u0131rlar. Bu bax\u0131mdan \u018fzim C\u0259f\u0259rovun ill\u0259r \u0259rzind\u0259 qazand\u0131\u011f\u0131 etimad onun f\u0259aliyy\u0259t yolunun m\u00fch\u00fcm g\u00f6st\u0259ricil\u0259rind\u0259n biri kimi qiym\u0259tl\u0259ndiril\u0259 bil\u0259r.
\n\u018fzim Malik o\u011flu C\u0259f\u0259rovun h\u0259yat v\u0259 f\u0259aliyy\u0259tin\u0259 n\u0259z\u0259r sald\u0131qda bir m\u0259qam x\u00fcsusil\u0259 diqq\u0259t \u00e7\u0259kir: insan\u0131n c\u0259miyy\u0259td\u0259 qazand\u0131\u011f\u0131 h\u00f6rm\u0259t bir g\u00fcnd\u0259 formala\u015fm\u0131r. Bu h\u00f6rm\u0259tin arxas\u0131nda ill\u0259rl\u0259 davam ed\u0259n z\u0259hm\u0259t, pe\u015f\u0259sin\u0259 s\u0259daq\u0259t, m\u0259suliyy\u0259t, insanlara m\u00fcnasib\u0259t v\u0259 \u00f6z i\u015fin\u0259 ciddi yana\u015fma dayan\u0131r.
\n\u018fzim C\u0259f\u0259rov da 20 ild\u0259n art\u0131q pe\u015f\u0259 f\u0259aliyy\u0259ti \u0259rzind\u0259 m\u0259hz bel\u0259 bir yol ke\u00e7ib. Bu g\u00fcn onun ad\u0131 Bil\u0259suvarda stomatologiya sah\u0259sind\u0259 f\u0259aliyy\u0259t g\u00f6st\u0259r\u0259n v\u0259 \u00f6z pe\u015f\u0259si il\u0259 tan\u0131nan h\u0259kiml\u0259r s\u0131ras\u0131nda \u00e7\u0259kilir. O, bir t\u0259r\u0259fd\u0259n insan sa\u011flaml\u0131\u011f\u0131na xidm\u0259t ed\u0259n h\u0259kim, dig\u0259r t\u0259r\u0259fd\u0259n is\u0259 babas\u0131 \u018fzim ki\u015finin ad\u0131n\u0131 ya\u015fadan bir n\u0259v\u0259dir.
\nBu iki m\u0259qam onun h\u0259yat\u0131nda bir-birini tamamlay\u0131r. Bir t\u0259r\u0259fd\u0259 insanlara xidm\u0259t ed\u0259n h\u0259kimlik missiyas\u0131, dig\u0259r t\u0259r\u0259fd\u0259 is\u0259 ail\u0259d\u0259n g\u0259l\u0259n m\u0259n\u0259vi d\u0259y\u0259rl\u0259r v\u0259 baban\u0131n ad\u0131n\u0131 ya\u015fatmaq m\u0259suliyy\u0259ti dayan\u0131r. Bu m\u0259nada \u018fzim C\u0259f\u0259rovun h\u0259yat yolu yaln\u0131z bir pe\u015f\u0259 f\u0259aliyy\u0259ti kimi deyil, h\u0259m d\u0259 ail\u0259 d\u0259y\u0259rl\u0259rinin davam\u0131 kimi diqq\u0259t \u00e7\u0259kir.
\nB\u0259z\u0259n insan\u0131n g\u00f6rd\u00fcy\u00fc i\u015f onun haqq\u0131nda \u0259n yax\u015f\u0131 s\u00f6z\u00fc deyir. \u0130ll\u0259rl\u0259 eyni pe\u015f\u0259y\u0259 s\u0259daq\u0259tl\u0259 xidm\u0259t etm\u0259k, insanlar\u0131n etimad\u0131n\u0131 qazanmaq, \u00f6z i\u015fin\u0259 m\u0259suliyy\u0259tl\u0259 yana\u015fmaq v\u0259 ail\u0259d\u0259n g\u0259l\u0259n ad\u0131 layiqinc\u0259 da\u015f\u0131maq bel\u0259 bir h\u0259yat yolunun g\u00f6st\u0259ricisidir.
\n\u0130nsan \u00fc\u00e7\u00fcn \u0259n b\u00f6y\u00fck s\u0259rv\u0259tl\u0259rd\u0259n biri yax\u015f\u0131 ad qazanmaqd\u0131r. Maddi d\u0259y\u0259rl\u0259r zamanla d\u0259yi\u015f\u0259 bil\u0259r, amma insan\u0131n g\u00f6rd\u00fcy\u00fc yax\u015f\u0131 i\u015fl\u0259r v\u0259 onun haqq\u0131nda formala\u015fan xo\u015f xatir\u0259l\u0259r uzun m\u00fcdd\u0259t ya\u015fay\u0131r. X\u00fcsusil\u0259 d\u0259 bir insan \u00f6z ad\u0131n\u0131 ail\u0259sinin ad\u0131 il\u0259 birl\u0259\u015fdir\u0259r\u0259k onu yax\u015f\u0131 \u0259m\u0259ll\u0259rl\u0259 ya\u015fad\u0131rsa, bu, daha b\u00f6y\u00fck m\u0259n\u0259vi m\u0259na k\u0259sb edir.
\n\u018fzim ki\u015finin ad\u0131n\u0131n n\u0259v\u0259si \u018fzim C\u0259f\u0259rov t\u0259r\u0259find\u0259n ya\u015fad\u0131lmas\u0131 da m\u0259hz bel\u0259 m\u0259n\u0259vi ba\u011fl\u0131l\u0131\u011f\u0131n ifad\u0259sidir. Babadan qalan ad\u0131n ill\u0259r sonra ba\u015fqa bir n\u0259sild\u0259 s\u0259sl\u0259nm\u0259si ail\u0259 yadda\u015f\u0131n\u0131n davaml\u0131l\u0131\u011f\u0131n\u0131 g\u00f6st\u0259rir. H\u0259min ad\u0131n c\u0259miyy\u0259t\u0259 faydal\u0131 f\u0259aliyy\u0259t g\u00f6st\u0259r\u0259n bir insan t\u0259r\u0259find\u0259n da\u015f\u0131nmas\u0131 is\u0259 bu yadda\u015fa \u0259lav\u0259 d\u0259y\u0259r qazand\u0131r\u0131r.
\n\u018fslind\u0259, h\u0259r bir insan \u00f6z\u00fcnd\u0259n \u0259vv\u0259l g\u0259l\u0259n n\u0259slin davam\u00e7\u0131s\u0131 oldu\u011fu kimi, \u00f6z\u00fcnd\u0259n sonra g\u0259l\u0259n n\u0259sl\u0259 d\u0259 bir miras burax\u0131r. Bu miras yaln\u0131z maddi s\u0259rv\u0259tl\u0259 \u00f6l\u00e7\u00fclm\u00fcr. G\u00f6z\u0259l ad, yax\u015f\u0131 \u0259m\u0259ll\u0259r, insanlara m\u00fcnasib\u0259t, pe\u015f\u0259y\u0259 s\u0259daq\u0259t v\u0259 ail\u0259 d\u0259y\u0259rl\u0259rin\u0259 ba\u011fl\u0131l\u0131q da g\u0259l\u0259c\u0259k n\u0259sill\u0259r\u0259 \u00f6t\u00fcr\u00fcl\u0259n \u0259n qiym\u0259tli miraslardand\u0131r.
\n\u018fzim C\u0259f\u0259rovun h\u0259yat yolunda bu m\u0259qamlar\u0131n bir araya g\u0259lm\u0259si onun haqq\u0131nda yazma\u011f\u0131 z\u0259ruri ed\u0259n \u0259sas s\u0259b\u0259bl\u0259rd\u0259ndir. O, uzun ill\u0259rdir \u00f6z pe\u015f\u0259sinin m\u0259suliyy\u0259tini da\u015f\u0131yan, insanlarla \u00fcnsiyy\u0259td\u0259 olan v\u0259 g\u00f6rd\u00fcy\u00fc i\u015fl\u0259 \u00f6z\u00fcn\u0259 h\u00f6rm\u0259t qazanan bir h\u0259kimdir. Eyni zamanda o, babas\u0131n\u0131n ad\u0131n\u0131 da\u015f\u0131yan v\u0259 h\u0259min ad\u0131 \u00f6z f\u0259aliyy\u0259ti il\u0259 ya\u015fatma\u011fa \u00e7al\u0131\u015fan bir n\u0259v\u0259dir.
\nBil\u0259suvar\u0131n ictimai h\u0259yat\u0131nda bel\u0259 insanlar\u0131n f\u0259aliyy\u0259ti x\u00fcsusi \u0259h\u0259miyy\u0259t da\u015f\u0131y\u0131r. \u00c7\u00fcnki b\u00f6lg\u0259l\u0259rin inki\u015faf\u0131 yaln\u0131z b\u00f6y\u00fck layih\u0259l\u0259r v\u0259 r\u0259smi t\u0259dbirl\u0259rl\u0259 deyil, g\u00fcnd\u0259lik h\u0259yat\u0131nda \u00f6z i\u015fini vicdanla yerin\u0259 yetir\u0259n insanlar\u0131n z\u0259hm\u0259ti il\u0259 d\u0259 formala\u015f\u0131r. H\u0259r bir h\u0259kim, m\u00fc\u0259llim, m\u00fch\u0259ndis, sahibkar, jurnalist v\u0259 dig\u0259r pe\u015f\u0259 sahibi \u00f6z i\u015fi il\u0259 ya\u015fad\u0131\u011f\u0131 b\u00f6lg\u0259y\u0259 t\u00f6hf\u0259 verir.
\n\u018fzim C\u0259f\u0259rov da \u00f6z pe\u015f\u0259si il\u0259 Bil\u0259suvar insanlar\u0131na xidm\u0259t ed\u0259n \u015f\u0259xsl\u0259rd\u0259ndir. Onun 20 ild\u0259n art\u0131q f\u0259aliyy\u0259t yolu bir daha g\u00f6st\u0259rir ki, insan\u0131n \u00f6z i\u015fin\u0259 s\u0259daq\u0259ti v\u0259 m\u0259suliyy\u0259tli yana\u015fmas\u0131 zaman ke\u00e7dikc\u0259 onun \u0259n b\u00f6y\u00fck \u00fcst\u00fcnl\u00fcy\u00fcn\u0259 \u00e7evrilir.
\nBel\u0259 insanlar haqq\u0131nda yazmaq h\u0259m d\u0259 onlar\u0131n \u0259m\u0259yin\u0259 veril\u0259n m\u0259n\u0259vi qiym\u0259tdir. \u00c7\u00fcnki h\u0259r bir z\u0259hm\u0259tin g\u00f6r\u00fcnm\u0259si, yax\u015f\u0131 insanlar\u0131n \u0259m\u0259yinin c\u0259miyy\u0259t\u0259 t\u0259qdim olunmas\u0131 v\u0259 n\u00fcmun\u0259vi h\u0259yat yollar\u0131n\u0131n g\u0259l\u0259c\u0259k n\u0259sill\u0259r\u0259 \u00e7atd\u0131r\u0131lmas\u0131 vacibdir.
\n\u018fzim Malik o\u011flu C\u0259f\u0259rovun bundan sonrak\u0131 f\u0259aliyy\u0259tind\u0259 d\u0259 u\u011furlar, m\u00f6hk\u0259m cansa\u011fl\u0131\u011f\u0131, ail\u0259 s\u0259ad\u0259ti v\u0259 yeni nailiyy\u0259tl\u0259r arzulay\u0131r\u0131q. Arzu edirik ki, onun pe\u015f\u0259 f\u0259aliyy\u0259ti bundan sonra da u\u011furla davam etsin, insanlara g\u00f6st\u0259rdiyi xidm\u0259tl\u0259r daha b\u00f6y\u00fck r\u0259\u011fb\u0259t v\u0259 etimad qazans\u0131n.
\nQoy onun g\u00f6rd\u00fcy\u00fc i\u015fl\u0259r, insanlara g\u00f6st\u0259rdiyi xidm\u0259t, pe\u015f\u0259sin\u0259 s\u0259daq\u0259ti v\u0259 h\u0259yat yolu babas\u0131 \u018fzim ki\u015finin ad\u0131n\u0131n da g\u0259l\u0259c\u0259k n\u0259sill\u0259rd\u0259 h\u00f6rm\u0259tl\u0259 xat\u0131rlanmas\u0131na s\u0259b\u0259b olsun. Qoy \u018fzim ki\u015finin ad\u0131 n\u0259v\u0259sinin u\u011furlu v\u0259 \u015f\u0259r\u0259fli h\u0259yat yolunda ya\u015famaqda davam etsin.
\n\u00c7\u00fcnki insan h\u0259yatda yaln\u0131z \u00f6z\u00fc \u00fc\u00e7\u00fcn ya\u015fam\u0131r. \u0130nsan \u00f6z\u00fcnd\u0259n \u0259vv\u0259lkil\u0259rin ad\u0131n\u0131 ya\u015fad\u0131r, \u00f6z\u00fcnd\u0259n sonrak\u0131lara is\u0259 bir ad, bir xatir\u0259 v\u0259 bir h\u0259yat n\u00fcmun\u0259si qoyub gedir. \u018fn b\u00f6y\u00fck miras da m\u0259hz yax\u015f\u0131 ad, halal z\u0259hm\u0259t v\u0259 insanlar\u0131n yadda\u015f\u0131nda qalan xo\u015f izdir.<\/p>\n

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M\u00fc\u0259llif: Fuad Bil\u0259suvarl\u0131<\/strong><\/span>
\nAYB v\u0259 AJB \u00fczv\u00fc<\/strong><\/span>
\nPrezident v\u0259 H\u0259s\u0259n b\u0259y Z\u0259rdabi m\u00fckafat\u00e7\u0131s\u0131<\/strong><\/span><\/p>\n

M\u0259nb\u0259: Odlar.media<\/strong><\/span><\/p>\n","protected":false},"excerpt":{"rendered":"

  \/Bu yaz\u0131m\u0131 \u0259mim o\u011flu, h\u00f6rm\u0259tli stomatoloq \u018fzim C\u0259f\u0259rova h\u0259sr edir\u0259m.\\ Odlar.media x\u0259b\u0259r verir ki, h\u0259r bir b\u00f6lg\u0259nin \u00f6z\u00fcn\u0259m\u0259xsus simalar\u0131, pe\u015f\u0259sin\u0259 vicdanla yana\u015fan, z\u0259hm\u0259ti, s\u0259mimiyy\u0259ti v\u0259 insanlara g\u00f6st\u0259rdiyi xidm\u0259tl\u0259 c\u0259miyy\u0259tin… <\/p>\n","protected":false},"author":537,"featured_media":84034,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1,198],"tags":[],"class_list":["post-84026","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-manset","category-saglamliq"],"_links":{"self":[{"href":"https:\/\/odlar.media\/index.php?rest_route=\/wp\/v2\/posts\/84026","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/odlar.media\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/odlar.media\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/odlar.media\/index.php?rest_route=\/wp\/v2\/users\/537"}],"replies":[{"embeddable":true,"href":"https:\/\/odlar.media\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=84026"}],"version-history":[{"count":2,"href":"https:\/\/odlar.media\/index.php?rest_route=\/wp\/v2\/posts\/84026\/revisions"}],"predecessor-version":[{"id":84036,"href":"https:\/\/odlar.media\/index.php?rest_route=\/wp\/v2\/posts\/84026\/revisions\/84036"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/odlar.media\/index.php?rest_route=\/wp\/v2\/media\/84034"}],"wp:attachment":[{"href":"https:\/\/odlar.media\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=84026"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/odlar.media\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=84026"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/odlar.media\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=84026"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}