<\/p>\n
Babam ixtisasca filoloq oldu\u011fundan u\u015faql\u0131qdan m\u00fctali\u0259y\u0259 b\u00f6y\u00fck h\u0259v\u0259sim olub. K\u0259ndd\u0259 onun z\u0259ngin kitabxanas\u0131 vard\u0131. U\u015faql\u0131q ill\u0259rim h\u0259min kitablar\u0131n aras\u0131nda ke\u00e7ib. O kitablar\u0131n t\u0259xmin\u0259n 90 faizi bu g\u00fcn d\u0259 X\u0131rdalanda evimd\u0259 qorunub saxlan\u0131l\u0131r. T\u0259\u0259ss\u00fcf ki, qalan hiss\u0259si zaman\u0131n v\u0259 m\u00fcxt\u0259lif s\u0259b\u0259bl\u0259rin t\u0259sirind\u0259n yarars\u0131z hala d\u00fc\u015f\u00fcb.
\nB\u0259lk\u0259 d\u0259 kitaba olan sevgim el\u0259 h\u0259min ill\u0259rd\u0259 formala\u015f\u0131b. Kitab m\u0259nim \u00fc\u00e7\u00fcn he\u00e7 vaxt sad\u0259c\u0259 ka\u011f\u0131z \u00fcz\u0259rind\u0259ki s\u00f6zl\u0259r olmay\u0131b. Kitab h\u0259m d\u0259 insan\u0131n \u00f6z\u00fcn\u00fc, h\u0259yat\u0131 v\u0259 \u0259traf\u0131ndak\u0131 insanlar\u0131 daha yax\u015f\u0131 anlamas\u0131na aparan bir yol olub.
\n\u00c7oxlar\u0131 yay aylar\u0131nda istirah\u0259t edir, m\u00fcxt\u0259lif yerl\u0259r\u0259 gedir, dinc\u0259lm\u0259y\u0259 \u00e7al\u0131\u015f\u0131r. M\u0259n is\u0259 sad\u0259c\u0259 istirah\u0259t etm\u0259yi bacarm\u0131ram. H\u0259m h\u0259yat\u0131n maddi \u015f\u0259rtl\u0259ri, h\u0259m d\u0259 i\u00e7imd\u0259ki daim i\u015fl\u0259m\u0259k v\u0259 yaratmaq ehtiyac\u0131 buna imkan vermir. Maddi imkans\u0131zl\u0131q s\u0259b\u0259bind\u0259n yay t\u0259tilimi do\u011fulub boya-ba\u015fa \u00e7atd\u0131\u011f\u0131m Bil\u0259suvar rayonunun Ba\u011fbanlar k\u0259ndind\u0259 ke\u00e7irir\u0259m. Bir t\u0259r\u0259fd\u0259n Odlar.media sayt\u0131m\u0131 i\u015fl\u0259dib jurnalist f\u0259aliyy\u0259timi davam etdirir\u0259m, dig\u0259r t\u0259r\u0259fd\u0259n is\u0259 \u00f6z\u00fcml\u0259 k\u0259nd\u0259 apard\u0131\u011f\u0131m kitablar\u0131 oxuyuram.
\nM\u0259nim \u00fc\u00e7\u00fcn k\u0259ndd\u0259 yay t\u0259tilinin m\u0259nas\u0131 bir q\u0259d\u0259r d\u0259 budur: sakitlik, kitab v\u0259 d\u00fc\u015f\u00fcnm\u0259k…
\nBu g\u00fcnl\u0259rd\u0259 d\u0259y\u0259rli, istiqanl\u0131 h\u0259mkar\u0131m, yaz\u0131\u00e7\u0131, ssenarist v\u0259 jurnalist G\u00fcnel Natiqin \u201cKi\u015fil\u0259r\u0259 dur deyin!\u201d roman\u0131n\u0131 oxudum.
\nRoman\u0131n ad\u0131 ilk bax\u0131\u015fdan adam\u0131 bir q\u0259d\u0259r s\u0259rt qar\u015f\u0131la\u015fmaya haz\u0131rlay\u0131r. Sanki m\u00fc\u0259llif ki\u015fil\u0259r\u0259 qar\u015f\u0131 m\u00f6vqe tutur. Amma \u0259s\u0259ri oxuduqca anlay\u0131rsan ki, m\u0259s\u0259l\u0259 o q\u0259d\u0259r d\u0259 sad\u0259 deyil. Burada \u201cki\u015fi\u201d yaln\u0131z bir cinsin n\u00fcmay\u0259nd\u0259si deyil, h\u0259m d\u0259 c\u0259miyy\u0259td\u0259 ona verilmi\u015f g\u00fcc\u00fcn, \u00fcst\u00fcnl\u00fcy\u00fcn, q\u0259rar verm\u0259k haqq\u0131n\u0131n v\u0259 b\u0259z\u0259n h\u0259min g\u00fccd\u0259n sui-istifad\u0259nin simvoluna \u00e7evrilir.
\n\u018fs\u0259rin detektiv x\u0259tti oxucunu ilk s\u0259hif\u0259l\u0259rd\u0259n hadis\u0259l\u0259rin i\u00e7in\u0259 \u00e7\u0259kir. Qaradivarda \u00f6ld\u00fcr\u00fcl\u0259n Dilav\u0259r, q\u0259tlin ara\u015fd\u0131r\u0131lmas\u0131, \u015f\u00fcbh\u0259l\u0259r, qad\u0131nlarla ba\u011fl\u0131 versiyalar v\u0259 hadis\u0259l\u0259rin arxas\u0131ndak\u0131 m\u00fcnasib\u0259tl\u0259r roman\u0131n zahiri s\u00fcjetini formala\u015fd\u0131r\u0131r. Lakin m\u0259nc\u0259, roman\u0131n \u0259sas m\u0259s\u0259l\u0259si qatili tapmaqdan daha \u00e7ox, insan\u0131 h\u0259min n\u00f6qt\u0259y\u0259 g\u0259tirib \u00e7\u0131xaran m\u00fcnasib\u0259tl\u0259rin s\u0259b\u0259bl\u0259rini axtarmaqd\u0131r.
\nBu bax\u0131mdan Nihal obraz\u0131 m\u0259nim \u00fc\u00e7\u00fcn x\u00fcsusil\u0259 d\u00fc\u015f\u00fcnd\u00fcr\u00fcc\u00fcd\u00fcr.
\nNihal\u0131n evlilik h\u0259yat\u0131na baxanda g\u00f6r\u00fcrs\u0259n ki, ail\u0259d\u0259 zorak\u0131l\u0131q h\u0259mi\u015f\u0259 yumruq v\u0259 \u015fill\u0259 il\u0259 ba\u015flam\u0131r. B\u0259z\u0259n geyim\u0259 qar\u0131\u015fmaqla ba\u015flay\u0131r, sonra qad\u0131n\u0131n kiml\u0259 i\u015fl\u0259y\u0259c\u0259yin\u0259, hara ged\u0259c\u0259yin\u0259, nec\u0259 davranaca\u011f\u0131na q\u0259rar verm\u0259kl\u0259 davam edir. Dilav\u0259rin \u201cm\u0259nim qad\u0131n\u0131m ki\u015fil\u0259rl\u0259 yan-yana i\u015fl\u0259y\u0259 bilm\u0259z\u201d d\u00fc\u015f\u00fcnc\u0259si \u0259slind\u0259 ail\u0259 qay\u011f\u0131s\u0131 ad\u0131 alt\u0131nda qad\u0131n\u0131n azadl\u0131\u011f\u0131n\u0131n m\u0259hdudla\u015fd\u0131r\u0131lmas\u0131d\u0131r.
\nBurada m\u00fc\u0259llifin m\u00fch\u00fcm bir m\u0259qam\u0131 g\u00f6st\u0259rdiyini d\u00fc\u015f\u00fcn\u00fcr\u0259m: zorak\u0131l\u0131q yaln\u0131z fiziki h\u0259r\u0259k\u0259t deyil, h\u0259m d\u0259 insan\u0131n irad\u0259sini t\u0259dric\u0259n \u0259lind\u0259n almaqd\u0131r.
\nM\u0259ni ki\u015fi oxucu kimi \u0259n \u00e7ox d\u00fc\u015f\u00fcnd\u00fcr\u0259n m\u0259qam da el\u0259 budur. \u00c7\u00fcnki bizd\u0259 b\u0259z\u0259n \u201cki\u015fi ail\u0259sini qoruyur\u201d, \u201cki\u015fi arvad\u0131na sahib \u00e7\u0131x\u0131r\u201d, \u201cki\u015fi qad\u0131n\u0131n\u0131n geyimin\u0259 qar\u0131\u015fa bil\u0259r\u201d, \u201cq\u0131sqancl\u0131q sevgid\u0259ndir\u201d kimi fikirl\u0259r o q\u0259d\u0259r adil\u0259\u015fib ki, onlar\u0131n harada qay\u011f\u0131dan \u00e7\u0131x\u0131b n\u0259zar\u0259t\u0259 \u00e7evrildiyini bel\u0259 hiss etmirik.
\nG\u00fcnel Natiq bu s\u0259rh\u0259di kifay\u0259t q\u0259d\u0259r s\u0259rt g\u00f6st\u0259rir.
\nAmma roman\u0131n maraql\u0131 t\u0259r\u0259fi ondad\u0131r ki, m\u00fc\u0259llif Dilav\u0259ri do\u011fuldu\u011fu g\u00fcnd\u0259n pis adam kimi t\u0259qdim etmir. \u018fksin\u0259, onun Nihalla m\u00fcnasib\u0259tinin ilk ill\u0259rind\u0259 sevgi, diqq\u0259t v\u0259 romantika var. Sonralar is\u0259 sevginin yerini eqo tutur. Dilav\u0259rin \u00f6z etiraf\u0131nda dediyi kimi, zaman ke\u00e7dikc\u0259 onun eqosu sevgisini \u00fcst\u0259l\u0259yir.
\nBu, m\u0259nc\u0259, roman\u0131n \u0259n m\u00fch\u00fcm psixoloji qatlar\u0131ndan biridir.
\n\u0130nsan bird\u0259n-bir\u0259 d\u0259yi\u015fmir. B\u0259z\u0259n insan\u0131n i\u00e7ind\u0259ki bir x\u00fcsusiyy\u0259t yava\u015f-yava\u015f b\u00f6y\u00fcy\u00fcr v\u0259 m\u00fcnasib\u0259tin b\u00fct\u00fcn m\u0259nz\u0259r\u0259sini d\u0259yi\u015fir. D\u00fcn\u0259n sevdiyi insan\u0131 bu g\u00fcn idar\u0259 etm\u0259k ist\u0259yir. D\u00fcn\u0259n onun fikrin\u0259 h\u00f6rm\u0259t ed\u0259n adam bu g\u00fcn onun geyimin\u0259, dostlar\u0131na, i\u015fin\u0259, h\u0259yat\u0131na m\u00fcdaxil\u0259 etm\u0259y\u0259 ba\u015flay\u0131r. V\u0259 \u0259n t\u0259hl\u00fck\u0259lisi odur ki, bunu sevgi ad\u0131 il\u0259 edir.
\nRoman\u0131n dig\u0259r m\u00fch\u00fcm x\u0259tti is\u0259 Aylan\u0131n timsal\u0131nda feminist d\u00fc\u015f\u00fcnc\u0259nin t\u0259qdim edilm\u0259sidir. Ayla ki\u015fil\u0259r\u0259 nifr\u0259t ed\u0259n biri kimi yox, qad\u0131n v\u0259 ki\u015fi aras\u0131nda b\u0259rab\u0259rlik t\u0259l\u0259b ed\u0259n bir obraz kimi qurulur. Onun \u201cm\u0259n ki\u015fil\u0259r\u0259 nifr\u0259t etmir\u0259m\u201d m\u00f6vqeyi \u0259slind\u0259 \u0259s\u0259rin ideyas\u0131n\u0131 daha ayd\u0131nla\u015fd\u0131r\u0131r: m\u00fcbariz\u0259 ki\u015finin \u00f6z\u00fc il\u0259 deyil, cinsi ayr\u0131-se\u00e7kilik v\u0259 zorak\u0131l\u0131qla apar\u0131l\u0131r.
\nAyla \u00fc\u00e7\u00fcn ail\u0259 d\u0259 m\u00fcbahis\u0259 predmetidir. O, \u0259n\u0259n\u0259vi ail\u0259 modelinin qad\u0131n\u0131 \u00f6z\u00fcn\u00fc qurban verm\u0259y\u0259 m\u0259cbur etdiyini d\u00fc\u015f\u00fcn\u00fcr. Evin y\u0131\u011f\u0131\u015fd\u0131r\u0131lmas\u0131, u\u015fa\u011f\u0131n b\u00f6y\u00fcd\u00fclm\u0259si, qad\u0131n\u0131n \u00f6z\u00fcn\u00fc \u0259rin\u0259 h\u0259sr etm\u0259si kimi i\u015fl\u0259rin \u201cqad\u0131n\u0131n borcu\u201d kimi t\u0259qdim edilm\u0259sin\u0259 etiraz edir. Onun \u201cyar\u0131-yar\u0131ya\u201d d\u00fc\u015f\u00fcnc\u0259si d\u0259 m\u0259hz bu etirazdan do\u011fur.
\nBurada m\u0259n Aylan\u0131n b\u00fct\u00fcn fikirl\u0259ri il\u0259 raz\u0131la\u015fd\u0131\u011f\u0131m\u0131 dey\u0259 bilm\u0259r\u0259m. \u018fksin\u0259, b\u0259zi m\u0259qamlarda onun d\u00fc\u015f\u00fcnc\u0259l\u0259ri m\u0259n\u0259 h\u0259ddind\u0259n art\u0131q s\u0259rt v\u0259 radikal g\u00f6r\u00fcnd\u00fc. Amma \u0259d\u0259biyyat\u0131n i\u015fi d\u0259 h\u0259mi\u015f\u0259 oxucunu \u00f6z\u00fcn\u0259 raz\u0131 salmaq deyil. B\u0259z\u0259n m\u00fc\u0259llif bir obraz yarad\u0131r v\u0259 h\u0259min obraz\u0131n fikirl\u0259ri il\u0259 s\u0259ni m\u00fcbahis\u0259y\u0259 \u00e7\u0259kir.
\nM\u0259n d\u0259 roman\u0131 oxuyark\u0259n Aylan\u0131n b\u0259zi fikirl\u0259ri il\u0259 daxil\u0259n m\u00fcbahis\u0259 etdim. Amma bu m\u00fcbahis\u0259 m\u0259nim \u00fc\u00e7\u00fcn \u0259s\u0259rin z\u0259ifliyi yox, g\u00fcc\u00fcd\u00fcr. \u00c7\u00fcnki d\u00fc\u015f\u00fcnm\u0259y\u0259 m\u0259cbur ed\u0259n \u0259d\u0259biyyat yadda qal\u0131r.
\nRomanda m\u0259ni d\u00fc\u015f\u00fcnd\u00fcr\u0259n ba\u015fqa bir m\u0259qam da qad\u0131nlar\u0131n \u00f6z aralar\u0131ndak\u0131 fikir ayr\u0131l\u0131\u011f\u0131d\u0131r. Sahil\u0259nin \u00f6l\u00fcm\u00fcnd\u0259n sonra qad\u0131nlar\u0131n bir qismi zorak\u0131l\u0131\u011fa qar\u015f\u0131 \u00e7\u0131x\u0131r, dig\u0259rl\u0259ri is\u0259 bunun n\u0259yi d\u0259yi\u015f\u0259c\u0259yin\u0259 \u015f\u00fcbh\u0259 edir. Nihal\u0131n d\u00fc\u015f\u00fcnd\u00fcy\u00fc kimi, ham\u0131 \u00f6z h\u0259qiq\u0259tini ba\u011f\u0131r\u0131r, amma he\u00e7 kim dig\u0259rini dinl\u0259mir.
\nBu, m\u0259nc\u0259, roman\u0131n \u0259n g\u00fccl\u00fc sosial mesajlar\u0131ndan biridir.
\n\u00c7\u00fcnki t\u0259kc\u0259 ki\u015fil\u0259rin d\u0259yi\u015fm\u0259si kifay\u0259t deyil. C\u0259miyy\u0259tin d\u0259yi\u015fm\u0259si \u00fc\u00e7\u00fcn insanlar\u0131n bir-birini dinl\u0259m\u0259yi d\u0259 \u00f6yr\u0259nm\u0259si laz\u0131md\u0131r. Qad\u0131n qad\u0131n\u0131, ki\u015fi qad\u0131n\u0131, ki\u015fi ki\u015fini dinl\u0259m\u0259lidir. \u018fks halda h\u0259r k\u0259s \u00f6z h\u0259qiq\u0259tini q\u0131\u015fq\u0131racaq, amma he\u00e7 kim qar\u015f\u0131 t\u0259r\u0259fin a\u011fr\u0131s\u0131n\u0131 e\u015fitm\u0259y\u0259c\u0259k.
\nRoman\u0131n \u0259n m\u00fcr\u0259kk\u0259b m\u0259qamlar\u0131ndan biri is\u0259 Aylan\u0131n hamil\u0259liyi il\u0259 ba\u011fl\u0131 ya\u015fad\u0131\u011f\u0131 daxili qar\u015f\u0131durmad\u0131r. O, bir t\u0259r\u0259fd\u0259n \u00f6z b\u0259d\u0259ni v\u0259 h\u0259yat\u0131 haqq\u0131nda q\u0259rar verm\u0259k ist\u0259yir, dig\u0259r t\u0259r\u0259fd\u0259n b\u0259tnind\u0259ki u\u015fa\u011f\u0131n taleyi qar\u015f\u0131s\u0131nda m\u0259n\u0259vi m\u0259suliyy\u0259t hiss edir.
\nM\u00fc\u0259llif burada feminist ideyan\u0131 daha m\u00fcr\u0259kk\u0259b bir m\u00fcst\u0259viy\u0259 ke\u00e7irir: qad\u0131n\u0131n azadl\u0131\u011f\u0131 il\u0259 anal\u0131q, \u015f\u0259xsi se\u00e7iml\u0259 h\u0259yat qar\u015f\u0131s\u0131ndak\u0131 m\u0259suliyy\u0259t bir-biri il\u0259 toqqu\u015fur. M\u0259hz burada roman yaln\u0131z gender m\u00f6vzusundan \u00e7\u0131xaraq insan\u0131n vicdan\u0131 v\u0259 se\u00e7imi haqq\u0131nda \u0259s\u0259r\u0259 \u00e7evrilir.
\nM\u0259n bir ki\u015fi olaraq bu kitab\u0131 oxuyark\u0259n \u00f6z\u00fcm\u0259 bir ne\u00e7\u0259 d\u0259f\u0259 sual verdim:
\nKi\u015fi olmaq n\u0259 dem\u0259kdir?
\nG\u00fccl\u00fc olmaq? Q\u0259rar verm\u0259k? Ail\u0259d\u0259 son s\u00f6z\u00fc dem\u0259k?
\nYoxsa qar\u015f\u0131ndak\u0131 insan\u0131n azadl\u0131\u011f\u0131n\u0131 q\u0259bul etm\u0259k, onun \u201cyox\u201dunu e\u015fitm\u0259k, se\u00e7iml\u0259rin\u0259 h\u00f6rm\u0259t etm\u0259k?
\nM\u0259nc\u0259, G\u00fcnel Natiqin roman\u0131 bu suallara haz\u0131r cavab vermir. Cavab\u0131 oxucunun \u00f6z\u00fcn\u0259 burax\u0131r.
\nV\u0259 b\u0259lk\u0259 d\u0259 roman\u0131n ad\u0131 da el\u0259 buradan g\u0259lir: \u201cKi\u015fil\u0259r\u0259 dur deyin!\u201d
\nB\u0259lk\u0259 bu \u00e7a\u011f\u0131r\u0131\u015f b\u00fct\u00fcn ki\u015fil\u0259r\u0259 deyil. B\u0259lk\u0259 bu \u00e7a\u011f\u0131r\u0131\u015f ki\u015finin i\u00e7ind\u0259ki zorak\u0131l\u0131\u011fa, eqoya, h\u00f6kmranl\u0131q ist\u0259yin\u0259, qad\u0131n\u0131 \u00f6z m\u00fclk\u00fc hesab ed\u0259n d\u00fc\u015f\u00fcnc\u0259y\u0259dir.
\nB\u0259lk\u0259 \u201cdur\u201d deyilm\u0259si laz\u0131m olan ki\u015fi yox, ki\u015fiy\u0259 aid oldu\u011fu d\u00fc\u015f\u00fcn\u00fcl\u0259n b\u0259zi yanl\u0131\u015f davran\u0131\u015flard\u0131r.
\nG\u00fcnel Natiqi uzun ill\u0259rdir jurnalist, yaz\u0131\u00e7\u0131 v\u0259 h\u0259mkar kimi tan\u0131y\u0131ram. Onun istiqanl\u0131l\u0131\u011f\u0131 v\u0259 insani m\u00fcnasib\u0259ti m\u0259n\u0259 h\u0259r zaman xo\u015f t\u0259sir ba\u011f\u0131\u015flay\u0131b. Amma m\u00fc\u0259llifl\u0259 \u015f\u0259xsi m\u00fcnasib\u0259t ba\u015fqa, onun yaratd\u0131\u011f\u0131 \u0259s\u0259r\u0259 oxucu kimi m\u00fcnasib\u0259t tamam ba\u015fqad\u0131r.
\nM\u0259n bu roman\u0131 m\u0259hz oxucu g\u00f6z\u00fc il\u0259 oxudum.
\nB\u0259zi yerl\u0259rd\u0259 raz\u0131la\u015fd\u0131m, b\u0259zi yerl\u0259rd\u0259 etiraz etdim, b\u0259zi m\u0259qamlarda is\u0259 sad\u0259c\u0259 dayan\u0131b d\u00fc\u015f\u00fcnd\u00fcm.
\nM\u0259nim \u00fc\u00e7\u00fcn yax\u015f\u0131 roman\u0131n \u00f6l\u00e7\u00fcs\u00fc d\u0259 budur.
\nS\u0259ni raz\u0131 salan kitab\u0131 oxumaq asand\u0131r. Amma s\u0259ni \u00f6z fikirl\u0259rinl\u0259 m\u00fcbahis\u0259y\u0259 m\u0259cbur ed\u0259n kitab\u0131 unutmaq \u00e7\u0259tindir.
\n\u201cKi\u015fil\u0259r\u0259 dur deyin!\u201d m\u0259nim \u00fc\u00e7\u00fcn bel\u0259 kitablardan biri oldu.
\nKitab\u0131 bitirdim. Amma suallar bitm\u0259di.
\nB\u0259lk\u0259 d\u0259 yax\u015f\u0131 kitab\u0131n \u0259n b\u00f6y\u00fck \u00fcst\u00fcnl\u00fcy\u00fc budur: son s\u0259hif\u0259ni oxuyandan sonra bel\u0259 s\u0259ninl\u0259 s\u00f6hb\u0259tini davam etdirir.
\nKimisi yayda d\u0259niz\u0259 gedir, kimisi s\u0259yah\u0259t edir. M\u0259n is\u0259 k\u0259ndd\u0259, babamdan qalan kitab sevgisinin davam\u0131 olaraq kitab oxuyur, yaz\u0131 yaz\u0131r, d\u00fc\u015f\u00fcn\u00fcr\u0259m.
\nV\u0259 bir daha anlay\u0131ram ki, insan\u0131n \u0259n uzun s\u0259f\u0259rl\u0259rind\u0259n biri b\u0259z\u0259n bir kitab\u0131n s\u0259hif\u0259l\u0259ri aras\u0131nda ba\u015flay\u0131r.<\/p>\n
<\/p>\n
M\u00fc\u0259llif: Fuad Bil\u0259suvarl\u0131<\/strong><\/span> M\u0259nb\u0259: Odlar.media<\/strong><\/span><\/p>\n","protected":false},"excerpt":{"rendered":" Babam ixtisasca filoloq oldu\u011fundan u\u015faql\u0131qdan m\u00fctali\u0259y\u0259 b\u00f6y\u00fck h\u0259v\u0259sim olub. K\u0259ndd\u0259 onun z\u0259ngin kitabxanas\u0131 vard\u0131. U\u015faql\u0131q ill\u0259rim h\u0259min kitablar\u0131n aras\u0131nda ke\u00e7ib. O kitablar\u0131n t\u0259xmin\u0259n 90 faizi bu g\u00fcn d\u0259 X\u0131rdalanda… <\/p>\n","protected":false},"author":537,"featured_media":83399,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[63,1],"tags":[],"class_list":["post-83398","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-dbiyyat","category-manset"],"_links":{"self":[{"href":"https:\/\/odlar.media\/index.php?rest_route=\/wp\/v2\/posts\/83398","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/odlar.media\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/odlar.media\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/odlar.media\/index.php?rest_route=\/wp\/v2\/users\/537"}],"replies":[{"embeddable":true,"href":"https:\/\/odlar.media\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=83398"}],"version-history":[{"count":2,"href":"https:\/\/odlar.media\/index.php?rest_route=\/wp\/v2\/posts\/83398\/revisions"}],"predecessor-version":[{"id":83448,"href":"https:\/\/odlar.media\/index.php?rest_route=\/wp\/v2\/posts\/83398\/revisions\/83448"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/odlar.media\/index.php?rest_route=\/wp\/v2\/media\/83399"}],"wp:attachment":[{"href":"https:\/\/odlar.media\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=83398"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/odlar.media\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=83398"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/odlar.media\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=83398"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
\nAYB v\u0259 AJB \u00fczv\u00fc, Prezident v\u0259 H\u0259s\u0259n b\u0259y Z\u0259rdabi m\u00fckafat\u00e7\u0131s\u0131<\/strong><\/span><\/p>\n