{"id":81151,"date":"2026-07-10T13:51:29","date_gmt":"2026-07-10T09:51:29","guid":{"rendered":"https:\/\/odlar.media\/?p=81151"},"modified":"2026-07-10T13:52:49","modified_gmt":"2026-07-10T09:52:49","slug":"bakidan-baslanan-100-illik-turkoloji-yol-i-turkoloji-qurultayin-tarixi-irsi","status":"publish","type":"post","link":"https:\/\/odlar.media\/?p=81151","title":{"rendered":"Bak\u0131dan ba\u015flanan 100 illik t\u00fcrkoloji yol: I T\u00fcrkoloji Qurultay\u0131n tarixi irsi"},"content":{"rendered":"

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Tarixin el\u0259 m\u0259qamlar\u0131 var ki, onlar\u0131n \u0259h\u0259miyy\u0259ti ba\u015f verdiyi d\u00f6vr\u00fcn h\u00fcdudlar\u0131n\u0131 a\u015faraq g\u0259l\u0259c\u0259k \u0259srl\u0259rin siyasi, elmi v\u0259 m\u0259n\u0259vi istiqam\u0259tini m\u00fc\u0259yy\u0259nl\u0259\u015fdirir. 1926-c\u0131 ild\u0259 Bak\u0131da ke\u00e7iril\u0259n Birinci T\u00fcrkoloji Qurultay da m\u0259hz bel\u0259 hadis\u0259l\u0259rd\u0259ndir. Bir \u0259sr sonra h\u0259min qurultay\u0131n 100 illiyinin yenid\u0259n Az\u0259rbaycanda qeyd olunmas\u0131 t\u00fcrk d\u00fcnyas\u0131n\u0131n yeni inki\u015faf m\u0259rh\u0259l\u0259sinin m\u0259hz Bak\u0131da n\u00fcmayi\u015f etdirilm\u0259si idi.\u00a0<\/span><\/p>\n

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Prezident \u0130lham \u018fliyevin “Birinci T\u00fcrkoloji Qurultay\u0131n 100 illiyinin qeyd edilm\u0259si haqq\u0131nda” s\u0259r\u0259ncam\u0131 il\u0259 t\u0259\u015fkil olunan “T\u00fcrk D\u00fcnyas\u0131 H\u0259ft\u0259si” g\u00f6st\u0259rdi ki, 100 il \u0259vv\u0259l \u0259sas\u0131 qoyulan ideyalar bu g\u00fcn art\u0131q elmi m\u00fcst\u0259vid\u0259n \u00e7\u0131xaraq siyasi, iqtisadi v\u0259 humanitar \u0259m\u0259kda\u015fl\u0131\u011f\u0131n real mexanizmin\u0259 \u00e7evrilm\u0259kd\u0259dir.<\/p>\n

Birinci T\u00fcrkoloji Qurultay d\u00fcnya t\u00fcrkologiyas\u0131n\u0131n tarixind\u0259 d\u00f6n\u00fc\u015f n\u00f6qt\u0259si hesab olunur. \u0130lk d\u0259f\u0259 m\u00fcxt\u0259lif \u00f6lk\u0259l\u0259rd\u0259n g\u0259lmi\u015f aliml\u0259r vahid platformada t\u00fcrk dill\u0259rinin inki\u015faf\u0131, \u0259lifba islahat\u0131, tarix, \u0259d\u0259biyyat, folklor, etnoqrafiya v\u0259 m\u0259d\u0259ni irsin qorunmas\u0131 kimi fundamental m\u0259s\u0259l\u0259l\u0259ri m\u00fczakir\u0259 etdil\u0259r. H\u0259min m\u00fczakir\u0259l\u0259r zahird\u0259 elmi xarakter da\u015f\u0131sa da, onlar\u0131n mahiyy\u0259tind\u0259 daha b\u00f6y\u00fck bir ideya dayan\u0131rd\u0131. Qurultay par\u00e7alanm\u0131\u015f co\u011frafiyalarda ya\u015fayan t\u00fcrk xalqlar\u0131n\u0131n ortaq kimlik \u015f\u00fcurunun formala\u015fmas\u0131na xidm\u0259t ed\u0259n intellektual h\u0259r\u0259kat idi. Sonrak\u0131 repressiyalar bu ideyalar\u0131n m\u00fc\u0259llifl\u0259rini susdura bildi, lakin onlar\u0131n ir\u0259li s\u00fcrd\u00fcy\u00fc d\u00fc\u015f\u00fcnc\u0259 sistemini tarixd\u0259n sil\u0259 bilm\u0259di.<\/p>\n

Qurultay\u0131n m\u0259hz Bak\u0131da ke\u00e7irilm\u0259si d\u0259 t\u0259sad\u00fcfi deyildi. G\u00f6rk\u0259mli \u015f\u0259rq\u015f\u00fcnas Vasili Bartold yaz\u0131rd\u0131 ki, \u0259ks\u0259r \u0259halisi t\u00fcrk olan respublikalar aras\u0131nda Az\u0259rbaycan v\u0259 onun paytaxt\u0131 Bak\u0131 universitet v\u0259 \u00fcmumilikd\u0259 elmi h\u0259yat\u0131n s\u0259viyy\u0259sin\u0259 g\u00f6r\u0259 se\u00e7ilirdi. Bu qiym\u0259tl\u0259ndirm\u0259 h\u0259min d\u00f6vrd\u0259 Bak\u0131n\u0131n t\u00fcrkoloji ara\u015fd\u0131rmalar\u0131n \u0259sas m\u0259rk\u0259zi kimi q\u0259bul olundu\u011funu g\u00f6st\u0259rirdi. Bu g\u00fcn is\u0259 eyni \u015f\u0259h\u0259r art\u0131q f\u0259rqli statusa malikdir. \u018fg\u0259r 1926-c\u0131 ild\u0259 Bak\u0131 elmi potensial\u0131na g\u00f6r\u0259 se\u00e7ilirdis\u0259, 2026-c\u0131 ild\u0259 o, t\u00fcrk d\u00fcnyas\u0131n\u0131n elmi, siyasi v\u0259 humanitar inteqrasiyas\u0131n\u0131 birl\u0259\u015fdir\u0259n apar\u0131c\u0131 platforma kimi \u00e7\u0131x\u0131\u015f edir.<\/p>\n

“T\u00fcrk D\u00fcnyas\u0131 H\u0259ft\u0259si” d\u0259 m\u0259hz bu reall\u0131\u011f\u0131n n\u00fcmayi\u015fin\u0259 \u00e7evrildi. Bu t\u0259dbirl\u0259r silsil\u0259si m\u0259d\u0259ni proqramlar\u0131n m\u0259cmusu olmaqdan daha geni\u015f m\u0259na da\u015f\u0131y\u0131rd\u0131. T\u0259dbir g\u00f6st\u0259rdi ki, t\u00fcrk d\u00f6vl\u0259tl\u0259ri aras\u0131nda \u0259m\u0259kda\u015fl\u0131q art\u0131q yaln\u0131z ortaq tarix v\u0259 m\u0259d\u0259niyy\u0259t amili il\u0259 m\u0259hdudla\u015fm\u0131r. Bu g\u00fcn qar\u015f\u0131l\u0131ql\u0131 m\u00fcnasib\u0259tl\u0259r n\u0259qliyyat, enerji t\u0259hl\u00fck\u0259sizliyi, logistika, r\u0259q\u0259msal iqtisadiyyat, elm, t\u0259hsil v\u0259 humanitar siyas\u0259t kimi strateji istiqam\u0259tl\u0259r \u00fczr\u0259 inki\u015faf edir. Bel\u0259 bir \u015f\u0259raitd\u0259 ortaq tarixi yadda\u015f h\u0259m d\u0259 g\u0259l\u0259c\u0259k \u0259m\u0259kda\u015fl\u0131\u011f\u0131n siyasi dayaqlar\u0131ndan birin\u0259 \u00e7evrilir. M\u00fcasir beyn\u0259lxalq m\u00fcnasib\u0259tl\u0259r sistemind\u0259 regional birlikl\u0259rin rolu getdikc\u0259 art\u0131r.<\/p>\n

Qlobal geosiyasi prosesl\u0259rin s\u00fcr\u0259tl\u0259 d\u0259yi\u015fdiyi bir d\u00f6vrd\u0259 ortaq maraqlara malik d\u00f6vl\u0259tl\u0259rin koordinasiyal\u0131 f\u0259aliyy\u0259ti onlar\u0131n iqtisadi v\u0259 siyasi dayan\u0131ql\u0131l\u0131\u011f\u0131n\u0131 m\u00fc\u0259yy\u0259n ed\u0259n \u0259sas amill\u0259rd\u0259n hesab olunur. T\u00fcrk D\u00f6vl\u0259tl\u0259ri T\u0259\u015fkilat\u0131n\u0131n son ill\u0259r institusional bax\u0131mdan g\u00fccl\u0259nm\u0259si d\u0259 bu prosesin m\u00fch\u00fcm g\u00f6st\u0259ricisidir. X\u0259z\u0259r h\u00f6vz\u0259si \u00fcz\u0259rind\u0259n ke\u00e7\u0259n Orta d\u0259hlizin inki\u015faf\u0131, enerji mar\u015frutlar\u0131n\u0131n \u015fax\u0259l\u0259ndirilm\u0259si, n\u0259qliyyat-kommunikasiya layih\u0259l\u0259rinin geni\u015fl\u0259nm\u0259si v\u0259 r\u0259q\u0259msal transformasiya t\u00fcrk d\u00f6vl\u0259tl\u0259rinin geoiqtisadi \u00e7\u0259kisini daha da art\u0131r\u0131r. “T\u00fcrk D\u00fcnyas\u0131 H\u0259ft\u0259si”nd\u0259 s\u0259sl\u0259ndiril\u0259n fikirl\u0259r g\u00f6st\u0259rdi ki, bu \u0259m\u0259kda\u015fl\u0131q modeli g\u0259l\u0259c\u0259kd\u0259 daha geni\u015f strateji m\u0259zmun qazanacaq. Bu prosesd\u0259 Az\u0259rbaycan\u0131n rolu x\u00fcsusi diqq\u0259t \u00e7\u0259kir. Son ill\u0259r h\u0259yata ke\u00e7iril\u0259n u\u011furlu xarici siyas\u0259t n\u0259tic\u0259sind\u0259 \u00f6lk\u0259 \u015e\u0259rql\u0259 Q\u0259rbi birl\u0259\u015fdir\u0259n m\u00fch\u00fcm n\u0259qliyyat v\u0259 enerji m\u0259rk\u0259zin\u0259 \u00e7evrilib.<\/p>\n

Qaraba\u011fda \u0259ld\u0259 olunan tarixi Z\u0259f\u0259rd\u0259n sonra regionda formala\u015fm\u0131\u015f yeni geosiyasi reall\u0131q Az\u0259rbaycan\u0131n m\u00f6vqeyini daha da g\u00fccl\u0259ndirib. Bu g\u00fcn Bak\u0131 yaln\u0131z beyn\u0259lxalq t\u0259dbirl\u0259rin ke\u00e7irildiyi \u015f\u0259h\u0259r deyil, h\u0259m d\u0259 t\u00fcrk d\u00f6vl\u0259tl\u0259rinin g\u0259l\u0259c\u0259yin\u0259 dair strateji q\u0259rarlar\u0131n v\u0259 ortaq bax\u0131\u015flar\u0131n m\u00fczakir\u0259 olundu\u011fu \u0259sas siyasi platformalardan biridir. Bu status t\u0259sad\u00fcf\u0259n qazan\u0131lmay\u0131b. O, ard\u0131c\u0131l diplomatik f\u0259aliyy\u0259tin, iqtisadi g\u00fcc\u00fcn v\u0259 regional t\u0259\u015f\u0259bb\u00fcsl\u0259rin m\u0259ntiqi n\u0259tic\u0259sidir. Birinci T\u00fcrkoloji Qurultay\u0131n y\u00fczilliyi m\u00fcnasib\u0259til\u0259 ke\u00e7iril\u0259n t\u0259dbirl\u0259r bir daha g\u00f6st\u0259rdi ki, ortaq g\u0259l\u0259c\u0259yin qurulmas\u0131 yaln\u0131z siyasi s\u0259n\u0259dl\u0259rl\u0259 m\u00fcmk\u00fcn deyil. Bunun \u00fc\u00e7\u00fcn g\u00fccl\u00fc humanitar baza formala\u015fd\u0131r\u0131lmal\u0131d\u0131r. T\u00fcrk dill\u0259rinin \u00f6yr\u0259nilm\u0259si, ortaq terminoloji sistemin haz\u0131rlanmas\u0131, universitetl\u0259r aras\u0131nda \u0259m\u0259kda\u015fl\u0131\u011f\u0131n geni\u015fl\u0259ndirilm\u0259si, elmi t\u0259dqiqatlar\u0131n \u0259laq\u0259l\u0259ndirilm\u0259si v\u0259 akademik m\u00fcbadil\u0259 proqramlar\u0131n\u0131n inki\u015faf\u0131 g\u0259l\u0259c\u0259k inteqrasiyan\u0131n \u0259sas istiqam\u0259tl\u0259rind\u0259ndir. Elm v\u0259 t\u0259hsil sah\u0259sind\u0259 qurulan \u0259m\u0259kda\u015fl\u0131q uzunm\u00fcdd\u0259tli strateji t\u0259r\u0259fda\u015fl\u0131\u011f\u0131n \u0259n etibarl\u0131 t\u0259minat\u0131d\u0131r.<\/p>\n

Yubiley t\u0259dbirl\u0259rind\u0259 s\u0259sl\u0259ndiril\u0259n fikirl\u0259rd\u0259n biri d\u0259 t\u00fcrk m\u0259d\u0259ni irsinin b\u00fct\u00f6v \u015f\u0259kild\u0259 \u00f6yr\u0259nilm\u0259sinin vacibliyi idi. X\u00fcsusil\u0259 t\u00fcrk nax\u0131\u015flar\u0131n\u0131n ortaq m\u0259d\u0259ni yadda\u015f\u0131n da\u015f\u0131y\u0131c\u0131s\u0131 kimi qiym\u0259tl\u0259ndirilm\u0259si diqq\u0259t \u00e7\u0259kirdi. Vur\u011fuland\u0131 ki, xal\u00e7alarda, kiliml\u0259rd\u0259, memarl\u0131q abid\u0259l\u0259rind\u0259 v\u0259 dig\u0259r t\u0259tbiqi s\u0259n\u0259t n\u00fcmun\u0259l\u0259rind\u0259 ya\u015fad\u0131lan ornamentl\u0259r yaln\u0131z estetik element deyil, minillikl\u0259r boyu formala\u015fm\u0131\u015f d\u00fcnyag\u00f6r\u00fc\u015f\u00fcn\u00fcn, h\u0259yat f\u0259ls\u0259f\u0259sinin v\u0259 m\u0259n\u0259vi d\u0259y\u0259rl\u0259rin simvolik ifad\u0259sidir. H\u0259yat a\u011fac\u0131 motivi, h\u0259nd\u0259si kompozisiyalar v\u0259 dig\u0259r ornamentl\u0259r t\u00fcrk sivilizasiyas\u0131n\u0131n yaz\u0131s\u0131z salnam\u0259si kimi bu g\u00fcn d\u0259 \u00f6z aktuall\u0131\u011f\u0131n\u0131 qoruyur.<\/p>\n

Tarixi irsin ara\u015fd\u0131r\u0131lmas\u0131 kontekstind\u0259 G\u00f6yt\u00fcrk imperiyas\u0131n\u0131n irsi d\u0259 x\u00fcsusi vur\u011fuland\u0131. Tarixd\u0259 “t\u00fcrk” ad\u0131n\u0131 ilk d\u0259f\u0259 r\u0259smi d\u00f6vl\u0259t ad\u0131 kimi da\u015f\u0131yan bu imperiyan\u0131n Az\u0259rbaycan t\u00fcrkl\u0259ri d\u0259 daxil olmaqla m\u00fcasir t\u00fcrk xalqlar\u0131n\u0131n etnik v\u0259 m\u0259d\u0259ni formala\u015fmas\u0131nda m\u00fch\u00fcm rol oynad\u0131\u011f\u0131 qeyd edildi. Bu fakt t\u00fcrkoloji ara\u015fd\u0131rmalar\u0131n yaln\u0131z ke\u00e7mi\u015fi \u00f6yr\u0259nm\u0259y\u0259 deyil, ortaq kimliyin elmi \u0259saslar\u0131n\u0131n m\u00f6hk\u0259ml\u0259ndirilm\u0259sin\u0259 xidm\u0259t etdiyini bir daha g\u00f6st\u0259rir.<\/p>\n

Birinci T\u00fcrkoloji Qurultay\u0131n i\u015ftirak\u00e7\u0131lar\u0131ndan olan Strasburq n\u00fcmay\u0259nd\u0259si Menzelin vaxtil\u0259 s\u00f6yl\u0259diyi bir fikir bu g\u00fcn d\u0259 aktuall\u0131\u011f\u0131n\u0131 saxlay\u0131r. O qeyd edirdi ki, qurultay yaln\u0131z t\u00fcrkoloji m\u0259s\u0259l\u0259l\u0259ri deyil, sivilizasiyalararas\u0131 m\u0259d\u0259ni \u0259laq\u0259l\u0259rin g\u0259l\u0259c\u0259k perspektivl\u0259rini d\u0259 m\u00fc\u0259yy\u0259nl\u0259\u015fdirm\u0259y\u0259 \u00e7al\u0131\u015f\u0131rd\u0131. \u018fslind\u0259, bu bax\u0131\u015f indi daha geni\u015f miqyasda \u00f6z t\u0259sdiqini tap\u0131r. Az\u0259rbaycan\u0131n evsahibliyi etdiyi “T\u00fcrk D\u00fcnyas\u0131 H\u0259ft\u0259si” d\u0259 m\u0259d\u0259niyy\u0259tl\u0259r aras\u0131nda dialoqu, qar\u015f\u0131l\u0131ql\u0131 anla\u015fman\u0131 v\u0259 ortaq humanitar m\u0259kan\u0131n formala\u015fd\u0131r\u0131lmas\u0131n\u0131 t\u0259\u015fviq ed\u0259n m\u00fch\u00fcm t\u0259\u015f\u0259bb\u00fcs kimi \u00e7\u0131x\u0131\u015f edir.<\/p>\n

Tarixini qoruyan xalqlar g\u0259l\u0259c\u0259yini daha inamla qururlar. Birinci T\u00fcrkoloji Qurultay\u0131n y\u00fczillik yubileyinin d\u00f6vl\u0259t s\u0259viyy\u0259sind\u0259 ke\u00e7irilm\u0259si d\u0259 m\u0259hz bu prinsip\u0259 s\u00f6yk\u0259nir. Bu yubiley ke\u00e7mi\u015f\u0259 ehtiram\u0131n ifad\u0259si olmaqla yana\u015f\u0131, g\u0259l\u0259c\u0259y\u0259 \u00fcnvanlanan strateji bax\u0131\u015f\u0131n n\u00fcmayi\u015fidir. Y\u00fcz il \u0259vv\u0259l Bak\u0131da s\u0259sl\u0259n\u0259n ideyalar bu g\u00fcn yeni m\u0259zmun qazanaraq t\u00fcrk d\u00f6vl\u0259tl\u0259ri aras\u0131nda \u0259m\u0259kda\u015fl\u0131\u011f\u0131n intellektual dayaqlar\u0131n\u0131 formala\u015fd\u0131r\u0131r. Az\u0259rbaycan is\u0259 h\u0259min b\u00f6y\u00fck irsin, sad\u0259c\u0259, qoruyucusu deyil, onun m\u00fcasir m\u0259rh\u0259l\u0259d\u0259 inki\u015faf\u0131n\u0131 t\u0259min ed\u0259n \u0259sas t\u0259\u015f\u0259bb\u00fcskarlar\u0131ndan biri kimi \u00e7\u0131x\u0131\u015f edir.<\/p>\n

Bir \u0259sr \u0259vv\u0259l d\u00fcnya t\u00fcrkologiyas\u0131n\u0131n taleyini m\u00fc\u0259yy\u0259n ed\u0259n \u015f\u0259h\u0259r bu g\u00fcn t\u00fcrk d\u00fcnyas\u0131n\u0131n g\u0259l\u0259c\u0259yin\u0259 dair strateji m\u00fczakir\u0259l\u0259rin apar\u0131ld\u0131\u011f\u0131 m\u0259rk\u0259z\u0259 \u00e7evrilib. Bu, tarixin t\u0259sad\u00fcfi deyil. Bu, Az\u0259rbaycan\u0131n ard\u0131c\u0131l d\u00f6vl\u0259t siyas\u0259tinin, z\u0259ngin elmi \u0259n\u0259n\u0259l\u0259rinin v\u0259 t\u00fcrk d\u00fcnyas\u0131n\u0131n ortaq d\u0259y\u0259rl\u0259rin\u0259 sadiqliyinin m\u0259ntiqi n\u0259tic\u0259sidir. M\u0259hz buna g\u00f6r\u0259 d\u0259 “T\u00fcrk D\u00fcnyas\u0131 H\u0259ft\u0259si” v\u0259 Birinci T\u00fcrkoloji Qurultay\u0131n y\u00fczilliyi yaln\u0131z bir yubiley kimi deyil, t\u00fcrk d\u00fcnyas\u0131n\u0131n ortaq g\u0259l\u0259c\u0259yin\u0259 aparan yolun yeni m\u0259rh\u0259l\u0259sinin ba\u015flan\u011f\u0131c\u0131 kimi d\u0259y\u0259rl\u0259ndirilm\u0259lidir.<\/p>\n

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Elnar\u0259 AK\u0130MOVA,<\/strong><\/span><\/p>\n

Milli M\u0259clisin deputat\u0131, YAP \u0130dar\u0259 Hey\u0259tinin \u00fczv\u00fc, filologiya elml\u0259ri doktoru<\/strong><\/span><\/p>\n

Odlar.media<\/strong><\/span><\/p>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

Tarixin el\u0259 m\u0259qamlar\u0131 var ki, onlar\u0131n \u0259h\u0259miyy\u0259ti ba\u015f verdiyi d\u00f6vr\u00fcn h\u00fcdudlar\u0131n\u0131 a\u015faraq g\u0259l\u0259c\u0259k \u0259srl\u0259rin siyasi, elmi v\u0259 m\u0259n\u0259vi istiqam\u0259tini m\u00fc\u0259yy\u0259nl\u0259\u015fdirir. 1926-c\u0131 ild\u0259 Bak\u0131da ke\u00e7iril\u0259n Birinci T\u00fcrkoloji Qurultay da m\u0259hz bel\u0259… <\/p>\n","protected":false},"author":537,"featured_media":81152,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[52,1],"tags":[],"class_list":["post-81151","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-arasdirma","category-manset"],"_links":{"self":[{"href":"https:\/\/odlar.media\/index.php?rest_route=\/wp\/v2\/posts\/81151","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/odlar.media\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/odlar.media\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/odlar.media\/index.php?rest_route=\/wp\/v2\/users\/537"}],"replies":[{"embeddable":true,"href":"https:\/\/odlar.media\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=81151"}],"version-history":[{"count":3,"href":"https:\/\/odlar.media\/index.php?rest_route=\/wp\/v2\/posts\/81151\/revisions"}],"predecessor-version":[{"id":81156,"href":"https:\/\/odlar.media\/index.php?rest_route=\/wp\/v2\/posts\/81151\/revisions\/81156"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/odlar.media\/index.php?rest_route=\/wp\/v2\/media\/81152"}],"wp:attachment":[{"href":"https:\/\/odlar.media\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=81151"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/odlar.media\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=81151"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/odlar.media\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=81151"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}