<\/p>\n
\u0130nsan c\u0259miyy\u0259tinin inki\u015faf\u0131 yaln\u0131z texnologiya, iqtisadiyyat v\u0259 ya maddi imkanlarla \u00f6l\u00e7\u00fclm\u00fcr. H\u0259r bir xalq\u0131n h\u0259qiqi g\u00fcc\u00fc onun m\u0259n\u0259vi d\u0259y\u0259rl\u0259rind\u0259, insanlar\u0131n bir-birin\u0259 olan m\u00fcnasib\u0259tind\u0259, d\u00fcr\u00fcstl\u00fcy\u00fcnd\u0259 v\u0259 m\u0259suliyy\u0259t hissind\u0259 \u00f6z\u00fcn\u00fc g\u00f6st\u0259rir. Tarix boyu b\u00f6y\u00fck d\u00f6vl\u0259tl\u0259ri z\u0259ifl\u0259d\u0259n, g\u00fccl\u00fc kollektivl\u0259ri par\u00e7alay\u0131b da\u011f\u0131dan, ail\u0259l\u0259ri v\u0259 dostluqlar\u0131 sars\u0131dan s\u0259b\u0259bl\u0259rd\u0259n biri d\u0259 insanlar\u0131n xarakterind\u0259 k\u00f6k salm\u0131\u015f m\u0259nfi x\u00fcsusiyy\u0259tl\u0259r olub. Onlar\u0131n aras\u0131nda yalan\u00e7\u0131l\u0131q, diqq\u0259tsizlik v\u0259 yaltaql\u0131q x\u00fcsusi yer tutur. Bu \u00fc\u00e7 x\u00fcsusiyy\u0259t zahir\u0259n f\u0259rqli g\u00f6r\u00fcns\u0259 d\u0259, mahiyy\u0259t etibaril\u0259 bir-birini tamamlay\u0131r, insan\u0131 m\u0259n\u0259vi c\u0259h\u0259td\u0259n z\u0259ifl\u0259dir, c\u0259miyy\u0259tin is\u0259 inki\u015faf\u0131n\u0131 l\u0259ngidir.
\nYalan insan\u0131n vicdan\u0131 il\u0259 h\u0259qiq\u0259t aras\u0131nda qurdu\u011fu s\u00fcni k\u00f6rp\u00fcd\u00fcr. \u0130nsan ilk d\u0259f\u0259 yalan dan\u0131\u015fanda bunu b\u0259z\u0259n \u00f6z\u00fcn\u00fc qorumaq, c\u0259zadan yay\u0131nmaq v\u0259 ya kimis\u0259 incitm\u0259m\u0259k \u00fc\u00e7\u00fcn etdiyini d\u00fc\u015f\u00fcn\u00fcr. Ancaq yalan\u0131n t\u0259hl\u00fck\u0259si ondad\u0131r ki, o, he\u00e7 vaxt t\u0259k g\u0259lmir. Bir yalan\u0131 gizl\u0259tm\u0259k \u00fc\u00e7\u00fcn ikinci, \u00fc\u00e7\u00fcnc\u00fc, d\u00f6rd\u00fcnc\u00fc yalan dan\u0131\u015f\u0131l\u0131r v\u0259 n\u0259tic\u0259d\u0259 insan h\u0259qiq\u0259tin deyil, uydurdu\u011fu d\u00fcnyan\u0131n \u0259sirin\u0259 \u00e7evrilir. \u018fn t\u0259hl\u00fck\u0259lisi is\u0259 odur ki, yalan zaman ke\u00e7dikc\u0259 adil\u0259\u015fir. Vicdan\u0131n etiraz etdiyi ilk anlar yox olur v\u0259 insan \u00f6z yalan\u0131na \u00f6z\u00fc d\u0259 inanma\u011fa ba\u015flay\u0131r.
\nBu g\u00fcn c\u0259miyy\u0259timizd\u0259 insanlar\u0131n bir-birin\u0259 olan etimad\u0131n\u0131n azalmas\u0131n\u0131n \u0259sas s\u0259b\u0259bl\u0259rind\u0259n biri m\u0259hz yaland\u0131r. \u0130nsan verdiyi s\u00f6z\u0259 \u0259m\u0259l etmirs\u0259, v\u0259dini unudursa, h\u0259qiq\u0259ti gizl\u0259dirs\u0259, onun \u0259traf\u0131ndak\u0131 insanlar da getdikc\u0259 \u015f\u00fcbh\u0259 il\u0259 ya\u015fama\u011fa ba\u015flay\u0131rlar. Etibar is\u0259 ill\u0259rl\u0259 qurulur, saniy\u0259l\u0259r i\u00e7ind\u0259 da\u011f\u0131l\u0131r. Etimad\u0131n olmad\u0131\u011f\u0131 yerd\u0259 n\u0259 sa\u011flam ail\u0259, n\u0259 g\u00fccl\u00fc kollektiv, n\u0259 d\u0259 inki\u015faf ed\u0259n d\u00f6vl\u0259t qurmaq m\u00fcmk\u00fcnd\u00fcr.
\nYalan\u0131n \u0259n a\u011f\u0131r n\u0259tic\u0259l\u0259rind\u0259n biri d\u0259 insanlar\u0131n h\u0259qiq\u0259ti ay\u0131rd etm\u0259k qabiliyy\u0259tini z\u0259ifl\u0259tm\u0259sidir. \u0130nsan daim yalan e\u015fitdikd\u0259 bir m\u00fcdd\u0259t sonra do\u011fru s\u00f6z\u0259 d\u0259 inanm\u0131r. Bu is\u0259 c\u0259miyy\u0259td\u0259 \u00fcmidsizlik, laqeydlik v\u0259 inams\u0131zl\u0131q yarad\u0131r. \u0130nsanlar d\u00fc\u015f\u00fcn\u00fcrl\u0259r ki, onsuz da h\u0259r k\u0259s yalan dan\u0131\u015f\u0131r, dem\u0259li, d\u00fcr\u00fcst olma\u011f\u0131n m\u0259nas\u0131 yoxdur. Bel\u0259 d\u00fc\u015f\u00fcnc\u0259 t\u0259rzi is\u0259 m\u0259n\u0259vi a\u015f\u0131nman\u0131n ba\u015flan\u011f\u0131c\u0131d\u0131r.
\nDiqq\u0259tsizlik ilk bax\u0131\u015fdan yalan q\u0259d\u0259r t\u0259hl\u00fck\u0259li g\u00f6r\u00fcnm\u0259y\u0259 bil\u0259r. Halbuki onun do\u011furdu\u011fu n\u0259tic\u0259l\u0259r b\u0259z\u0259n daha a\u011f\u0131r olur. \u00c7\u00fcnki diqq\u0259tsizlik \u00e7ox vaxt insan h\u0259yat\u0131na, sa\u011flaml\u0131\u011f\u0131na, t\u0259hl\u00fck\u0259sizliyin\u0259 v\u0259 g\u0259l\u0259c\u0259yin\u0259 t\u0259sir edir. Bir s\u00fcr\u00fcc\u00fcn\u00fcn c\u0259mi bir ne\u00e7\u0259 saniy\u0259 telefona baxmas\u0131 onlarla ail\u0259nin h\u0259yat\u0131n\u0131 d\u0259yi\u015f\u0259 bil\u0259r. Bir m\u00fch\u0259ndisin layih\u0259d\u0259 buraxd\u0131\u011f\u0131 ki\u00e7ik s\u0259hv b\u00f6y\u00fck bir tikilinin da\u011f\u0131lmas\u0131na s\u0259b\u0259b ola bil\u0259r. Bir h\u0259kimin analiz n\u0259tic\u0259l\u0259rini diqq\u0259tl\u0259 yoxlamamas\u0131 insan h\u0259yat\u0131n\u0131 t\u0259hl\u00fck\u0259 alt\u0131na sala bil\u0259r. Bir m\u00fc\u0259llimin \u015fagird\u0259 laqeyd m\u00fcnasib\u0259ti is\u0259 onun g\u0259l\u0259c\u0259yin\u0259 m\u0259nfi t\u0259sir g\u00f6st\u0259r\u0259 bil\u0259r.
\n\u018fslind\u0259 diqq\u0259tsizlik yaln\u0131z s\u0259hv etm\u0259k deyil. Bu, m\u0259suliyy\u0259t hissinin z\u0259ifl\u0259m\u0259sidir. \u0130nsan g\u00f6rd\u00fcy\u00fc i\u015fi \u00fcr\u0259kl\u0259 etm\u0259dikd\u0259, n\u0259tic\u0259y\u0259 bigan\u0259 qald\u0131qda diqq\u0259tsizlik qa\u00e7\u0131lmaz olur. \u0130\u015fini sev\u0259n insan \u0259n ki\u00e7ik detala bel\u0259 diqq\u0259t yetirir. \u00c7\u00fcnki bilir ki, b\u00f6y\u00fck u\u011furlar m\u0259hz x\u0131rda g\u00f6r\u00fcn\u0259n m\u0259qamlar\u0131n d\u00fczg\u00fcn yerin\u0259 yetirilm\u0259sind\u0259n ba\u015flay\u0131r.
\nT\u0259\u0259ss\u00fcf ki, b\u0259z\u0259n diqq\u0259tsizlik adi hal kimi q\u0259bul edilir. “N\u0259 olar ki?”, “Bir d\u0259f\u0259dir”, “Onsuz da problem \u00e7\u0131xmaz” kimi ifad\u0259l\u0259r insanlar\u0131n m\u0259suliyy\u0259tsiz davran\u0131\u015flar\u0131n\u0131 haqq qazand\u0131rmaq \u00fc\u00e7\u00fcn istifad\u0259 olunur. Halbuki tarixd\u0259 ba\u015f vermi\u015f says\u0131z-hesabs\u0131z faci\u0259l\u0259rin k\u00f6k\u00fcnd\u0259 m\u0259hz bel\u0259 d\u00fc\u015f\u00fcnc\u0259l\u0259r dayan\u0131b. B\u00f6y\u00fck q\u0259zalar \u00e7ox vaxt ki\u00e7ik s\u0259hl\u0259nkarl\u0131qlardan ba\u015flay\u0131r.
\nYaltaql\u0131q is\u0259 c\u0259miyy\u0259t \u00fc\u00e7\u00fcn \u0259n t\u0259hl\u00fck\u0259li m\u0259n\u0259vi x\u0259st\u0259likl\u0259rd\u0259n biridir. \u00c7\u00fcnki yaltaq insan h\u0259qiq\u0259ti dem\u0259kd\u0259n qorxur. O, haqq\u0131n deyil, g\u00fcc\u00fcn yan\u0131nda dayanma\u011fa \u00fcst\u00fcnl\u00fck verir. Onun m\u0259qs\u0259di d\u00fczg\u00fcn q\u0259rar\u0131n q\u0259bul olunmas\u0131na k\u00f6m\u0259k etm\u0259k deyil, \u015f\u0259xsi maraqlar\u0131n\u0131 t\u0259min etm\u0259kdir. Bel\u0259 insanlar r\u0259hb\u0259rl\u0259rin xo\u015funa g\u0259lm\u0259k \u00fc\u00e7\u00fcn h\u0259qiq\u0259ti gizl\u0259dir, s\u0259hvl\u0259ri \u00f6rt-basd\u0131r edir, bacar\u0131qs\u0131zl\u0131\u011f\u0131 t\u0259rifl\u0259 \u0259v\u0259z etm\u0259y\u0259 \u00e7al\u0131\u015f\u0131rlar.
\nYaltaql\u0131q olan m\u00fchitd\u0259 inki\u015faf dayan\u0131r. \u00c7\u00fcnki t\u0259nqid olmayan yerd\u0259 s\u0259hvl\u0259r d\u00fcz\u0259lmir. S\u0259hvl\u0259r d\u00fcz\u0259lm\u0259dikd\u0259 is\u0259 eyni probleml\u0259r t\u0259krar olunur. \u018fdal\u0259tli r\u0259hb\u0259r h\u0259qiq\u0259ti dey\u0259n insan\u0131 qiym\u0259tl\u0259ndir\u0259r. \u018fdal\u0259tsiz r\u0259hb\u0259r is\u0259 \u00e7ox vaxt onu deyil, yaltaql\u0131q ed\u0259nl\u0259ri \u00f6z\u00fcn\u0259 yax\u0131n saxlayar. N\u0259tic\u0259d\u0259 pe\u015f\u0259kar insanlar k\u0259narda qal\u0131r, bacar\u0131qs\u0131zlar is\u0259 \u00f6n plana \u00e7\u0131x\u0131rlar. Bu, yaln\u0131z bir m\u00fc\u0259ssis\u0259nin deyil, b\u00fct\u00f6v c\u0259miyy\u0259tin inki\u015faf\u0131na mane olur.
\nTarix g\u00f6st\u0259rir ki, h\u00f6kmdarlar\u0131n, d\u00f6vl\u0259t adamlar\u0131n\u0131n v\u0259 r\u0259hb\u0259rl\u0259rin \u0259n b\u00f6y\u00fck faci\u0259l\u0259rind\u0259n biri \u0259traflar\u0131n\u0131n yaln\u0131z t\u0259rif dey\u0259n insanlarla \u0259hat\u0259 olunmas\u0131 olub. H\u0259qiq\u0259ti dey\u0259nl\u0259r uzaqla\u015fd\u0131r\u0131ld\u0131qca s\u0259hvl\u0259r art\u0131b, q\u0259rarlar yanl\u0131\u015fla\u015f\u0131b v\u0259 sonda h\u0259m r\u0259hb\u0259rl\u0259r, h\u0259m d\u0259 c\u0259miyy\u0259t bunun ac\u0131 n\u0259tic\u0259l\u0259rini ya\u015fay\u0131b.
\n\u018fn ac\u0131nacaql\u0131s\u0131 odur ki, yalan, diqq\u0259tsizlik v\u0259 yaltaql\u0131q bir-birini qidaland\u0131r\u0131r. Diqq\u0259tsiz insan s\u0259hvini gizl\u0259tm\u0259k \u00fc\u00e7\u00fcn yalan dan\u0131\u015f\u0131r. Yalan dan\u0131\u015fan insan \u00f6z\u00fcn\u00fc qorumaq \u00fc\u00e7\u00fcn yaltaql\u0131\u011fa \u0259l at\u0131r. Yaltaq is\u0259 h\u0259qiq\u0259ti dem\u0259diyi \u00fc\u00e7\u00fcn diqq\u0259tsizlik v\u0259 bacar\u0131qs\u0131zl\u0131q daha da art\u0131r. Bel\u0259c\u0259, c\u0259miyy\u0259t g\u00f6r\u00fcnm\u0259z bir dair\u0259nin i\u00e7\u0259risin\u0259 d\u00fc\u015f\u00fcr. H\u0259r k\u0259s problemi ba\u015fqas\u0131n\u0131n \u00fcz\u0259rin\u0259 at\u0131r, amma he\u00e7 kim m\u0259suliyy\u0259t g\u00f6t\u00fcrm\u0259k ist\u0259mir.
\nBu x\u00fcsusiyy\u0259tl\u0259r ail\u0259d\u0259 d\u0259 ciddi probleml\u0259r yarad\u0131r. U\u015faq valideyninin yalan dan\u0131\u015fd\u0131\u011f\u0131n\u0131 g\u00f6rd\u00fckd\u0259 d\u00fcr\u00fcstl\u00fcy\u00fcn \u0259h\u0259miyy\u0259tini itirir. Valideyn \u00f6vlad\u0131na diqq\u0259tsiz yana\u015fd\u0131qda onun m\u0259n\u0259vi inki\u015faf\u0131nda bo\u015fluqlar yaran\u0131r. Ail\u0259d\u0259 s\u0259mimiyy\u0259t yoxdursa, orada sevgi d\u0259 zamanla z\u0259ifl\u0259yir. \u00c7\u00fcnki sevginin \u0259n m\u00f6hk\u0259m daya\u011f\u0131 etimadd\u0131r.
\n\u0130\u015f yerl\u0259rind\u0259 d\u0259 v\u0259ziyy\u0259t f\u0259rqli deyil. \u0130\u015fini m\u0259suliyy\u0259tl\u0259 g\u00f6r\u0259n insan b\u0259z\u0259n yaltaql\u0131q ed\u0259n, lakin z\u0259hm\u0259t \u00e7\u0259km\u0259y\u0259n \u015f\u0259xsl\u0259rin k\u00f6lg\u0259sind\u0259 qal\u0131r. Bu is\u0259 z\u0259hm\u0259tsev\u0259r insanlarda haql\u0131 naraz\u0131l\u0131q yarad\u0131r. \u018fdal\u0259t hissi z\u0259d\u0259l\u0259ndikd\u0259 motivasiya azal\u0131r, n\u0259tic\u0259d\u0259 \u00fcmumi m\u0259hsuldarl\u0131q da a\u015fa\u011f\u0131 d\u00fc\u015f\u00fcr.
\nSosial \u015f\u0259b\u0259k\u0259l\u0259rin geni\u015f yay\u0131ld\u0131\u011f\u0131 d\u00f6vrd\u0259 bu probleml\u0259r daha qabar\u0131q g\u00f6r\u00fcn\u00fcr. B\u0259z\u0259n insanlar \u00f6zl\u0259rini olduqlar\u0131 kimi deyil, g\u00f6r\u00fcnm\u0259k ist\u0259dikl\u0259ri kimi t\u0259qdim edirl\u0259r. H\u0259qiq\u0259tin yerini g\u00f6r\u00fcnt\u00fc, s\u0259mimiyy\u0259tin yerini n\u00fcmayi\u015f, obyektiv fikrin yerini is\u0259 kiml\u0259rins\u0259 xo\u015funa g\u0259lm\u0259k \u00fc\u00e7\u00fcn yaz\u0131lan t\u0259rifl\u0259r tutur. Bu da x\u00fcsusil\u0259 g\u0259nc n\u0259slin d\u0259y\u0259rl\u0259rin\u0259 t\u0259sirsiz \u00f6t\u00fc\u015fm\u00fcr.
\nHalbuki inki\u015faf\u0131n yolu \u00e7ox sad\u0259 prinsipl\u0259rd\u0259n ke\u00e7ir: do\u011fru dan\u0131\u015fmaq, i\u015fini vicdanla g\u00f6rm\u0259k v\u0259 h\u0259qiq\u0259ti s\u00f6yl\u0259m\u0259kd\u0259n \u00e7\u0259kinm\u0259m\u0259k. D\u00fcr\u00fcst insan b\u0259z\u0259n uduzmu\u015f kimi g\u00f6r\u00fcn\u0259 bil\u0259r, amma uzunm\u00fcdd\u0259tli perspektivd\u0259 \u0259n b\u00f6y\u00fck qazanan m\u0259hz o olur. M\u0259suliyy\u0259tli insan b\u0259z\u0259n daha \u00e7ox z\u0259hm\u0259t \u00e7\u0259kir, lakin onun \u0259m\u0259yinin b\u0259hr\u0259si gec-tez g\u00f6r\u00fcn\u00fcr. Yaltaql\u0131q etm\u0259y\u0259n insan b\u0259z\u0259n m\u00fc\u0259yy\u0259n \u00e7\u0259tinlikl\u0259rl\u0259 \u00fczl\u0259\u015f\u0259 bil\u0259r, amma o, h\u0259r zaman \u00f6z l\u0259yaq\u0259tini qoruyur.
\nC\u0259miyy\u0259ti d\u0259yi\u015fm\u0259k \u00fc\u00e7\u00fcn ilk n\u00f6vb\u0259d\u0259 insanlar\u0131n d\u00fc\u015f\u00fcnc\u0259si d\u0259yi\u015fm\u0259lidir. H\u0259r k\u0259s \u00f6z\u00fcnd\u0259n ba\u015flamal\u0131d\u0131r. Verdiyimiz s\u00f6z\u0259 \u0259m\u0259l ets\u0259k, g\u00f6rd\u00fcy\u00fcm\u00fcz i\u015fi vicdanla yerin\u0259 yetirs\u0259k, s\u0259hvl\u0259rimizi etiraf etm\u0259kd\u0259n \u00e7\u0259kinm\u0259s\u0259k v\u0259 he\u00e7 kimin xo\u015funa g\u0259lm\u0259k namin\u0259 h\u0259qiq\u0259ti gizl\u0259tm\u0259s\u0259k, t\u0259dric\u0259n daha sa\u011flam bir m\u00fchit formala\u015far.
\nB\u00f6y\u00fck d\u0259yi\u015fiklikl\u0259r ki\u00e7ik add\u0131mlarla ba\u015flay\u0131r. Bir insan\u0131n d\u00fcr\u00fcstl\u00fcy\u00fc ba\u015fqa birin\u0259 n\u00fcmun\u0259 ola bil\u0259r. Bir m\u00fc\u0259llimin m\u0259suliyy\u0259ti y\u00fczl\u0259rl\u0259 \u015fagirdin h\u0259yat\u0131n\u0131 d\u0259yi\u015f\u0259 bil\u0259r. Bir r\u0259hb\u0259rin yaltaql\u0131\u011f\u0131 deyil, pe\u015f\u0259karl\u0131\u011f\u0131 qiym\u0259tl\u0259ndirm\u0259si b\u00fct\u00f6v bir kollektivin taleyini d\u0259yi\u015f\u0259 bil\u0259r. Bir valideynin \u00f6vlad\u0131na a\u015f\u0131lad\u0131\u011f\u0131 d\u00fczg\u00fcn d\u0259y\u0259rl\u0259r is\u0259 g\u0259l\u0259c\u0259k c\u0259miyy\u0259tin t\u0259m\u0259lini t\u0259\u015fkil ed\u0259 bil\u0259r.
\nYalan\u0131n normal q\u0259bul edildiyi, diqq\u0259tsizliyin ba\u011f\u0131\u015fland\u0131\u011f\u0131, yaltaql\u0131\u011f\u0131n m\u00fckafatland\u0131r\u0131ld\u0131\u011f\u0131 c\u0259miyy\u0259t he\u00e7 vaxt g\u00fccl\u00fc ola bilm\u0259z. G\u00fccl\u00fc c\u0259miyy\u0259t h\u0259qiq\u0259tin qorundu\u011fu, z\u0259hm\u0259tin qiym\u0259tl\u0259ndirildiyi, m\u0259suliyy\u0259tin h\u0259yat t\u0259rzin\u0259 \u00e7evrildiyi v\u0259 l\u0259yaq\u0259tin h\u0259r c\u00fcr \u015f\u0259xsi maraqdan \u00fcst\u00fcn tutuldu\u011fu c\u0259miyy\u0259tdir. M\u0259hz bel\u0259 bir c\u0259miyy\u0259t qurmaq h\u0259r birimizin borcudur. \u00c7\u00fcnki c\u0259miyy\u0259ti d\u0259yi\u015fdir\u0259n t\u0259kc\u0259 b\u00f6y\u00fck q\u0259rarlar deyil, h\u0259r bir insan\u0131n g\u00fcnd\u0259lik davran\u0131\u015f\u0131, vicdan\u0131 v\u0259 m\u0259n\u0259vi se\u00e7imi olur.<\/p>\n
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M\u00fc\u0259llif: Fuad Bil\u0259suvarl\u0131<\/strong><\/span> M\u0259nb\u0259: Odlar.media<\/strong><\/span><\/p>\n","protected":false},"excerpt":{"rendered":" \u0130nsan c\u0259miyy\u0259tinin inki\u015faf\u0131 yaln\u0131z texnologiya, iqtisadiyyat v\u0259 ya maddi imkanlarla \u00f6l\u00e7\u00fclm\u00fcr. H\u0259r bir xalq\u0131n h\u0259qiqi g\u00fcc\u00fc onun m\u0259n\u0259vi d\u0259y\u0259rl\u0259rind\u0259, insanlar\u0131n bir-birin\u0259 olan m\u00fcnasib\u0259tind\u0259, d\u00fcr\u00fcstl\u00fcy\u00fcnd\u0259 v\u0259 m\u0259suliyy\u0259t hissind\u0259 \u00f6z\u00fcn\u00fc g\u00f6st\u0259rir.… <\/p>\n","protected":false},"author":537,"featured_media":79943,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[54,1],"tags":[],"class_list":["post-79942","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-kos","category-manset"],"_links":{"self":[{"href":"https:\/\/odlar.media\/index.php?rest_route=\/wp\/v2\/posts\/79942","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/odlar.media\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/odlar.media\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/odlar.media\/index.php?rest_route=\/wp\/v2\/users\/537"}],"replies":[{"embeddable":true,"href":"https:\/\/odlar.media\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=79942"}],"version-history":[{"count":1,"href":"https:\/\/odlar.media\/index.php?rest_route=\/wp\/v2\/posts\/79942\/revisions"}],"predecessor-version":[{"id":79944,"href":"https:\/\/odlar.media\/index.php?rest_route=\/wp\/v2\/posts\/79942\/revisions\/79944"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/odlar.media\/index.php?rest_route=\/wp\/v2\/media\/79943"}],"wp:attachment":[{"href":"https:\/\/odlar.media\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=79942"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/odlar.media\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=79942"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/odlar.media\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=79942"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
\nAYB v\u0259 AJB \u00fczv\u00fc, Prezident v\u0259<\/strong><\/span>
\nH\u0259s\u0259n b\u0259y Z\u0259rdabi m\u00fckafat\u00e7\u0131s\u0131<\/strong><\/span><\/p>\n