{"id":74343,"date":"2026-03-31T17:23:11","date_gmt":"2026-03-31T13:23:11","guid":{"rendered":"https:\/\/azerbaycan.media\/?p=74343"},"modified":"2026-03-31T17:24:19","modified_gmt":"2026-03-31T13:24:19","slug":"sozun-arxasindaki-sair-fuad-bil%c9%99suvarli-yazir","status":"publish","type":"post","link":"https:\/\/odlar.media\/?p=74343","title":{"rendered":"S\u00f6z\u00fcn Arxas\u0131nda Duran \u015eair \u2013 Fuad Bil\u0259suvarl\u0131 yaz\u0131r"},"content":{"rendered":"

\u015eair \u015eakir Xanh\u00fcseynli \u2013 69<\/strong><\/span><\/em><\/p>\n

 <\/p>\n

…\u0130nsan h\u0259mi\u015f\u0259 b\u00f6y\u00fck d\u00fc\u015f\u00fcnm\u0259li, lakin g\u00fcc\u00fcn\u00fcn yetdiyi<\/div>\n

yerd\u0259n ba\u015flamal\u0131d\u0131r \u2013 s\u0259n oldu\u011fun yerd\u0259n oldu\u011fun kimi
\nyaz\u0131rsan \u2013 s\u0259nin f\u0259rqliliyinin bir hal\u0131 budur \u2013 kim n\u0259 deyir \u2013
\ndesin \u2013 S\u0259n busan \u2013 s\u0259ni q\u0259bul ed\u0259nl\u0259r bel\u0259 q\u0259bul etsin, q\u0259bul
\netm\u0259y\u0259nl\u0259r is\u0259 monoton yana\u015fma t\u0259rzini d\u0259yi\u015fm\u0259lidir..<\/p>\n

 <\/p>\n

\"S\u0131\u00e7ray\u0131\u015f\"<\/p>\n

Az\u0259rbaycan.media<\/span> x\u0259b\u0259r verir ki, m\u00fcasir Az\u0259rbaycan poeziyas\u0131nda s\u0259s-k\u00fcyl\u00fc ritorikadan uzaq, lakin m\u0259naca a\u011f\u0131r v\u0259 d\u00fc\u015f\u00fcnd\u00fcr\u00fcc\u00fc poetik x\u0259tti il\u0259 se\u00e7il\u0259n m\u00fc\u0259llifl\u0259rd\u0259n biri d\u0259 \u015eakir Xanh\u00fcseynlidir. Onun yarad\u0131c\u0131l\u0131\u011f\u0131 klassik \u015feir \u0259n\u0259n\u0259si il\u0259 m\u00fcasir poetik d\u00fc\u015f\u00fcnc\u0259nin u\u011furlu sintezind\u0259n do\u011fan bir x\u0259tt \u00fcz\u0259rind\u0259 formala\u015f\u0131b.<\/strong>
\n\u015eair s\u00f6z\u0259 m\u00fcnasib\u0259td\u0259 son d\u0259r\u0259c\u0259 q\u0259na\u0259tcildir. Art\u0131q ifad\u0259l\u0259r, s\u00fcni b\u0259z\u0259k v\u0259 emosional \u015fi\u015firtm\u0259 onun poeziyas\u0131na yad \u00fcns\u00fcrl\u0259rdir. \u018fv\u0259zind\u0259 \u015eakir Xanh\u00fcseynli q\u0131sa misralarla oxucunu uzun v\u0259 d\u0259rin d\u00fc\u015f\u00fcnc\u0259l\u0259r\u0259 s\u00f6vq etm\u0259yi bacaran s\u0259n\u0259tkard\u0131r. Onun \u015feirl\u0259rind\u0259 \u0259sas y\u00fck s\u00f6z\u00fcn zahiri par\u0131lt\u0131s\u0131na deyil, daxili m\u0259nas\u0131na verilir.<\/p>\n

Poetik d\u00fcnyag\u00f6r\u00fc\u015f v\u0259 \u0259sas m\u00f6vzular<\/strong><\/p>\n

\u015eakir Xanh\u00fcseynlinin poeziyas\u0131nda apar\u0131c\u0131 x\u0259tt m\u0259n\u0259vi axtar\u0131\u015f, haqqa y\u00f6n\u0259li d\u00fc\u015f\u00fcnc\u0259 v\u0259 insan\u0131n daxili al\u0259minin t\u0259hlilidir. Bu x\u00fcsusiyy\u0259t \u201cDeyir\u0259m g\u00f6zl\u0259rimi yumub xeyir\u0259 a\u00e7\u0131m\u2026\u201d misras\u0131 il\u0259 ba\u015flayan \u015feirind\u0259 ayd\u0131n \u015f\u0259kild\u0259 ifad\u0259 olunur:<\/p>\n

Deyir\u0259m g\u00f6zl\u0259rimi yumub xeyir\u0259 a\u00e7\u0131m,
\nBilim meydan qalmay\u0131b d\u00fcnyada \u015f\u0259r\u0259, a\u00e7\u0131m,
\nAncaq yax\u015f\u0131l\u0131qlara, haqqa aparan yola\u2026<\/p>\n

Bu misralarda \u015fairin m\u00f6vqeyi a\u00e7\u0131qd\u0131r: o, \u015f\u0259rin m\u00f6vcudlu\u011funu inkar etmir, lakin onunla bar\u0131\u015fma\u011f\u0131 da q\u0259bul etmir. \u201cG\u00f6zl\u0259ri xeyir\u0259 a\u00e7maq\u201d metaforas\u0131 burada passivlik yox, \u0259ksin\u0259, \u015f\u00fcurlu se\u00e7im v\u0259 m\u0259n\u0259vi m\u00f6vqe dem\u0259kdir.<\/p>\n

\u015eair \u00fc\u00e7\u00fcn poeziya h\u0259m d\u0259 yenil\u0259nm\u0259dir:<\/strong><\/p>\n

Hiss edim var yeni bir \u00e7alar, bir r\u0259ng, f\u0259rqli bir ah\u0259ng\u2026
\nBu yana\u015fma g\u00f6st\u0259rir ki, o, poeziyan\u0131 donmu\u015f q\u0259lib kimi yox, daim d\u0259yi\u015f\u0259n v\u0259 inki\u015faf ed\u0259n estetik proses kimi d\u0259rk edir.<\/p>\n

\u201cQ\u0259lp\u0259l\u0259r\u201d: fraqmentl\u0259rd\u0259n b\u00fct\u00f6v m\u0259nz\u0259r\u0259<\/strong><\/p>\n

\u201cQ\u0259lp\u0259l\u0259r\u201d<\/strong> silsil\u0259si \u015eakir Xanh\u00fcseynlinin m\u00fcasir poetik t\u0259f\u0259kk\u00fcr\u0259 \u0259n yax\u0131n n\u00fcmun\u0259l\u0259rind\u0259ndir. Q\u0131sa, lakonik par\u00e7alar vasit\u0259sil\u0259 h\u0259yat\u0131n par\u00e7alanm\u0131\u015f v\u0259 m\u00fcr\u0259kk\u0259b mahiyy\u0259ti t\u0259qdim olunur:<\/p>\n

G\u0259l, vaxt itirm\u0259d\u0259n bir vaxt tapaq ki,
\nVaxt\u0131m\u0131z ke\u00e7m\u0259sin bo\u015fu-bo\u015funa.<\/p>\n

Burada zaman anlay\u0131\u015f\u0131 sad\u0259c\u0259 fiziki \u00f6l\u00e7\u00fc deyil, h\u0259m d\u0259 etik m\u0259suliyy\u0259t kimi t\u0259qdim olunur. Dig\u0259r bir misrada is\u0259 h\u0259yat\u0131n paradoksal mahiyy\u0259ti ifad\u0259 edilir:<\/p>\n

Zirv\u0259y\u0259 qalx\u0131b quyuya d\u00fc\u015fm\u0259k d\u0259 olar ha\u2026
\nBu c\u00fcr ifad\u0259l\u0259r m\u00fcasir insan\u0131n u\u011furla m\u0259\u011flubiyy\u0259t aras\u0131nda n\u0259 q\u0259d\u0259r k\u00f6vr\u0259k m\u00f6vqed\u0259 dayand\u0131\u011f\u0131n\u0131 xat\u0131rlad\u0131r.<\/p>\n

Yalq\u0131zl\u0131q fenomeni: f\u0259rdid\u0259n \u00fcmumiy\u0259<\/strong><\/p>\n

\u015eairin poeziyas\u0131nda yalq\u0131zl\u0131q t\u0259kc\u0259 f\u0259rdi hiss deyil, \u00fcmumb\u0259\u015f\u0259ri v\u0259ziyy\u0259t kimi t\u0259qdim olunur. O, bu duy\u011funu t\u0259bi\u0259t\u0259, \u0259\u015fyalara v\u0259 \u015f\u0259h\u0259r m\u00fchitin\u0259 k\u00f6\u00e7\u00fcr\u00fcr:<\/p>\n

H\u0259r \u015feyin \u00fcz\u00fcnd\u0259n yalq\u0131zl\u0131q ya\u011f\u0131r,
\nA\u011faclar\u0131n da, insanlar\u0131n da \u00fcz\u00fcn\u0259\u2026<\/p>\n

Bu t\u0259svirl\u0259r g\u00f6st\u0259rir ki, yalq\u0131zl\u0131q art\u0131q \u015f\u0259xsi problem yox, c\u0259miyy\u0259tin \u00fcmumi hal\u0131na \u00e7evrilib. Liriki q\u0259hr\u0259man is\u0259 bu v\u0259ziyy\u0259ti \u00f6z daxilind\u0259 ya\u015fay\u0131r:<\/p>\n

V\u0259 bu yalq\u0131zl\u0131\u011f\u0131 sanki m\u0259n hiss edir\u0259m \u2013 yaln\u0131z\u2026
\nBuradak\u0131 \u201cyaln\u0131z\u201d s\u00f6z\u00fc h\u0259m t\u0259kliyi, h\u0259m d\u0259 f\u0259rdi m\u0259suliyy\u0259ti ifad\u0259 edir.<\/p>\n

 <\/p>\n

\u201cDivar\u201d \u015feiri: sosial-m\u0259n\u0259vi t\u0259nqid<\/strong><\/p>\n

 <\/p>\n

\u201cDivar\u201d<\/strong> \u015feiri \u015fairin ictimai d\u00fc\u015f\u00fcnc\u0259y\u0259 m\u00fcnasib\u0259tini a\u00e7\u0131q \u015f\u0259kild\u0259 ortaya qoyur. Burada divar yaln\u0131z fiziki mane\u0259 deyil, insanlar aras\u0131nda qurulan s\u00fcni s\u0259rh\u0259dl\u0259rin r\u0259mzidir:<\/p>\n

\u018fl-qol i\u015fl\u0259d\u0259nin g\u00fcc\u00fc n\u0259 g\u0259z\u0259r,
\nDeyir\u0259m, bir az da beyin i\u015fl\u0259sin.<\/p>\n

\u015eair zorak\u0131l\u0131q yox, d\u00fc\u015f\u00fcnc\u0259 t\u0259r\u0259fdar\u0131d\u0131r. Bu bax\u0131mdan, divar\u0131n u\u00e7urulmas\u0131 fiziki g\u00fccl\u0259 deyil, \u015f\u00fcur v\u0259 anlay\u0131\u015fla m\u00fcmk\u00fcnd\u00fcr. \u015eeir m\u00fcasir c\u0259miyy\u0259t \u00fc\u00e7\u00fcn aktual olan dialoq v\u0259 anla\u015fma problemini poetik dild\u0259 ifad\u0259 edir.<\/p>\n

 <\/p>\n

Ata v\u0259 ana obraz\u0131: m\u0259n\u0259vi dayaqlar<\/strong><\/p>\n

 <\/p>\n

\u201c\u018fl\u201d<\/strong> \u015feirind\u0259 valideyn anlay\u0131\u015f\u0131 metafizik s\u0259viyy\u0259y\u0259 y\u00fcks\u0259ldilir:<\/p>\n

Dem\u0259, indi u\u00e7ma\u011fa qanad\u0131m\u0131z yoxdur ki;
\nBir qanad ata \u0259li, biri d\u0259 ana \u0259li\u2026<\/p>\n

Bu misralar insan\u0131n formala\u015fmas\u0131nda ail\u0259nin rolunu sad\u0259, lakin d\u0259rin m\u0259nayla t\u0259qdim edir. Valideyn \u0259li burada h\u0259m qoruyucu, h\u0259m d\u0259 istiqam\u0259tverici q\u00fcvv\u0259 kimi \u00e7\u0131x\u0131\u015f edir.<\/p>\n

 <\/p>\n

Zahiri g\u00fcc v\u0259 m\u0259n\u0259vi bo\u015fluq<\/strong><\/p>\n

 <\/p>\n

\u015eairin dig\u0259r \u015feirl\u0259rind\u0259 sosial \u0259dal\u0259tsizlik v\u0259 m\u0259n\u0259vi bo\u015fluq k\u0259skin t\u0259nqid olunur:<\/p>\n

 <\/p>\n

Bir quru \u00e7\u00f6p\u0259 d\u0259 g\u0259lm\u0259z g\u00fcman\u0131,
\nAya\u011f\u0131 alt\u0131nda qal\u0131b k\u0259nd, \u015f\u0259h\u0259r\u2026<\/p>\n

 <\/p>\n

Burada g\u00fcc sahibinin m\u0259suliyy\u0259tsizliyi v\u0259 insan taleyin\u0259 bigan\u0259liyi b\u0259dii dill\u0259 if\u015fa edilir.<\/p>\n

 <\/p>\n

\u015e\u0259xsi m\u00fc\u015fahid\u0259 v\u0259 m\u00fc\u0259llif m\u00fcnasib\u0259ti<\/strong><\/p>\n

 <\/p>\n

\u015eakir Xanh\u00fcseynli m\u00fc\u0259llim qeyri-adi poetik t\u0259f\u0259kk\u00fcr\u0259 malik \u015fairdir. Onun s\u00f6z\u00fc b\u0259z\u0259n q\u0131l\u0131ncdan iti, x\u0259nc\u0259rd\u0259n k\u0259s\u0259rli t\u0259sir ba\u011f\u0131\u015flay\u0131r. \u018fn diqq\u0259t\u00e7\u0259k\u0259n c\u0259h\u0259tl\u0259rind\u0259n biri is\u0259 g\u0259nc yazarlara m\u00fcnasib\u0259tidir. O, daim g\u0259ncl\u0259ri oxuma\u011fa, m\u00fctali\u0259ni art\u0131rma\u011fa t\u0259\u015fviq edir v\u0259 bu istiqam\u0259td\u0259 verdiyi t\u00f6vsiy\u0259l\u0259r x\u00fcsusi \u0259h\u0259miyy\u0259t da\u015f\u0131y\u0131r.
\nUzun ill\u0259r Bil\u0259suvarda dil v\u0259 \u0259d\u0259biyyat m\u00fc\u0259llimi kimi f\u0259aliyy\u0259t g\u00f6st\u0259rmi\u015f \u015fair haz\u0131rda t\u0259qa\u00fcdd\u0259 olsa da, yarad\u0131c\u0131l\u0131\u011f\u0131n\u0131 fasil\u0259siz davam etdirir. Onun \u015feirl\u0259ri \u00f6lk\u0259nin n\u00fcfuzlu m\u0259tbuat orqanlar\u0131nda \u2013 \u201c\u018fd\u0259biyyat q\u0259zeti\u201d, \u201cAz\u0259rbaycan\u201d jurnal\u0131, \u201cUlduz\u201d jurnal\u0131, \u201c525-ci q\u0259zet\u201d, \u201c\u018fdal\u0259t\u201d q\u0259zeti, Kulis.az, Azerbaycan.media, Yenises.az v\u0259 dig\u0259r platformalarda m\u00fct\u0259madi olaraq d\u0259rc olunur.
\n\u015eairin m\u0259nim kimi g\u0259nc bir yazara \u015feir h\u0259sr etm\u0259si is\u0259 m\u0259nim \u00fc\u00e7\u00fcn x\u00fcsusi m\u0259n\u0259vi d\u0259y\u0259r v\u0259 b\u00f6y\u00fck motivasiya m\u0259nb\u0259yidir.<\/p>\n

 <\/p>\n

\u015eakir Xanh\u00fcseynli m\u00fc\u0259llimin m\u0259n\u0259 h\u0259sr etdiyi \u015feir<\/em><\/p>\n

 <\/p>\n

\u015eA\u0130R Fuad Bil\u0259suvarl\u0131ya<\/strong><\/p>\n

***\u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0***
\nh\u0259yatda ir\u0259lil\u0259m\u0259k \u00fc\u00e7\u00fcn
\ns\u0259n d\u0131rna\u011f\u0131nla-di\u015finl\u0259,
\nd\u00f6\u015f\u00fcnl\u0259 \u00f6z\u00fcn\u0259 yol a\u00e7\u0131rsan
\nsanki boyun b\u0259rab\u0259ri qar ya\u011fm\u0131\u015f kimi…<\/p>\n

ovuclar\u0131na hovxurursan soyuqda,
\n\u00f6z n\u0259f\u0259sinl\u0259 \u00f6z\u00fcn\u00fc isidirs\u0259n.
\nbir s\u0259s e\u015fidirs\u0259n,
\ndiqq\u0259t k\u0259silirs\u0259n
\ng\u00f6r\u00fcrs\u0259n \u00fcr\u0259yinin s\u0259sidi;
\ns\u0259n\u0259 \u00fcr\u0259k olma\u011fa \u00e7al\u0131\u015f\u0131r \u00fcr\u0259k s\u0259sin,
\n\u00fcr\u0259kl\u0259ndirir s\u0259ni..!<\/p>\n

 <\/p>\n

M\u00fc\u0259llif: \u015eakir Xanh\u00fcseynli<\/p>\n

 <\/p>\n

M\u0259nim \u015eakir m\u00fc\u0259llim\u0259 h\u0259sr etdiyim \u015feir<\/em><\/p>\n

 <\/p>\n

\u015eeir yaz\u0131r\u0131q<\/strong><\/p>\n

 <\/p>\n

G\u00f6z\u0259l \u015fairimiz \u015eakir Xanh\u00fcseynli m\u00fc\u0259llim\u0259<\/em><\/p>\n

 <\/p>\n

\u0130kimiz d\u0259 sakit s\u00f6z adam\u0131y\u0131q,
\n\u00c7\u0259kilib q\u0131raqda \u015feir yaz\u0131r\u0131q.
\nNeyl\u0259y\u0259k, bizim d\u0259 b\u0259xtimiz bel\u0259,
\nBiz d\u0259 bu torpaqda \u015feir yaz\u0131r\u0131q.<\/p>\n

Kitab oxuyan da, oxumayan da,
\nAh, eyni \u00e7\u0259kid\u0259, \u00f6l\u00e7\u00fc, mizanda.
\nS\u0259n Bil\u0259suvarda, m\u0259n X\u0131rdalanda,
\nEh, \u00e7ox-\u00e7ox uzaqda \u015feir yaz\u0131r\u0131q.<\/p>\n

Biz\u0259 vers\u0259l\u0259r d\u0259 dollar bir milyon,
\nVallah, bizlik deyil q\u0131z\u0131l medalyon.
\nDaim dilimizd\u0259 \u015f\u00fcar, etalon,
\nV\u0259t\u0259nd\u0259n, bayraqdan \u015feir yaz\u0131r\u0131q.
\nS\u0259nin kitab\u0131ndan \u00f6z\u00fcm\u0259 dair
\n\u00c7ox \u015fey \u00f6yr\u0259nm\u0259y\u0259 m\u0259n oldum nail.
\n\u015eakir Xanh\u00fcseynli \u2013 q\u00fcdr\u0259tli \u015fair!
\nOlsaq da yen\u0259 d\u0259 biz aza qail,
\nB\u0259lk\u0259 d\u0259 nahaqdan \u015feir yaz\u0131r\u0131q.<\/p>\n

Yekun<\/strong><\/p>\n

 <\/p>\n

\u015eakir Xanh\u00fcseynlinin poeziyas\u0131 m\u00fcasir Az\u0259rbaycan \u0259d\u0259biyyat\u0131nda sakit, lakin m\u00f6hk\u0259m dayanan bir poetik x\u0259ttdir. Onun \u015feirl\u0259ri oxucunu emosional t\u0259sir\u0259 yox, m\u0259n\u0259vi d\u00fc\u015f\u00fcnc\u0259y\u0259 y\u00f6n\u0259ldir.<\/strong>
\nBu poeziyada yalq\u0131zl\u0131q var, amma \u00fcmidsizlik yoxdur; a\u011fr\u0131 var, lakin haqqa inam itmir. \u015eairin poetik s\u00f6z\u00fc s\u00fcbut edir ki, b\u0259z\u0259n \u0259n g\u00fccl\u00fc fikir \u0259n sakit s\u0259sl\u0259 ifad\u0259 olunur. M\u0259hz bu s\u0259ssiz g\u00fcc onun yarad\u0131c\u0131l\u0131\u011f\u0131n\u0131 yadda qalan v\u0259 d\u00fc\u015f\u00fcnd\u00fcr\u00fcc\u00fc edir.<\/strong><\/p>\n

 <\/p>\n

\"\"<\/p>\n

M\u00fc\u0259llif: Fuad Bil\u0259suvarl\u0131<\/strong><\/span>
\nAYB v\u0259 AJB \u00fczv\u00fc, Prezident v\u0259 H\u0259s\u0259n b\u0259y Z\u0259rdabi m\u00fckafat\u00e7\u0131s\u0131<\/strong><\/span><\/p>\n

M\u0259nb\u0259: Az\u0259rbaycan.media<\/strong><\/span><\/p>\n","protected":false},"excerpt":{"rendered":"

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