\u0130ndi \u015feir yazan \u00e7oxdur. Q\u0259l\u0259ml\u0259r h\u0259r g\u00fcn ka\u011f\u0131z \u00fcz\u0259rind\u0259 iz sal\u0131r, misralar do\u011fulur, s\u00f6zl\u0259r bir-birin\u0259 calan\u0131r. Amma poeziya sad\u0259c\u0259 yazmaq deyil \u2014 o, bir n\u0259f\u0259sdir, bir dua, bir yan\u011f\u0131d\u0131r. Bu m\u00fcq\u0259dd\u0259s al\u0259md\u0259 sonad\u0259k qal\u0131b q\u0259rar tutmaq, s\u00f6z\u00fcn ruhuna sadiq qalmaq, onun y\u00fck\u00fcn\u00fc da\u015f\u0131maq h\u0259r k\u0259sin i\u015fi deyil. \u00c7\u00fcnki poeziya s\u0259ni se\u00e7m\u0259lidir \u2014 s\u0259n onu yox. B\u0259z\u0259n biz \u015feiri yazd\u0131\u011f\u0131m\u0131z\u0131 d\u00fc\u015f\u00fcn\u00fcr\u00fck, amma \u0259slind\u0259 \u015feir bizi yaz\u0131r. O, i\u00e7imizd\u0259n ke\u00e7\u0259r\u0259k ruhumuza toxunur, bizi bir az d\u0259yi\u015fir, bir az safla\u015fd\u0131r\u0131r. Zaman bizi x\u0259lbir kimi \u0259l\u0259yir. H\u0259r misra, h\u0259r s\u0259tir bu \u0259l\u0259kd\u0259n ke\u00e7m\u0259lidir. S\u00f6z\u00fcn i\u00e7ind\u0259 yalan varsa, s\u00fcni yan\u011f\u0131 varsa, o \u0259l\u0259k s\u0259ni saxlamaz. Amma \u0259g\u0259r misralar\u0131n t\u0259binin oduna bi\u015fmi\u015fs\u0259, h\u0259r s\u00f6z \u00fcr\u0259yinin d\u0259rinliyind\u0259n g\u0259lirs\u0259, poeziya s\u0259ni tan\u0131yacaq, s\u0259ni \u00f6z al\u0259min\u0259 q\u0259bul ed\u0259c\u0259k.<\/p>\n
S\u0259n art\u0131q sad\u0259c\u0259 yazan olmayacaqsan \u2014 s\u0259n s\u00f6z\u00fcn da\u015f\u0131y\u0131c\u0131s\u0131, onun ruhani yol\u00e7usu olacaqsan. \u018fsl \u015fairin imzas\u0131 ka\u011f\u0131zda yox, oxucunun ruhunda ya\u015fay\u0131r. Oxucular s\u0259ni axtaracaq, s\u0259nin misralar\u0131n\u0131 \u201cyanan ruhlar\u0131na \u00e7il\u0259y\u0259c\u0259kl\u0259r\u201d \u2014 \u00e7\u00fcnki o misralar su deyil, oddur. Amma bu od yand\u0131rmaq \u00fc\u00e7\u00fcn yox, isindirm\u0259k, oyatmaq, diriltm\u0259k \u00fc\u00e7\u00fcnd\u00fcr. Poeziyan\u0131n m\u0259qs\u0259di m\u0259hz budur: insan\u0131 \u00f6z i\u00e7ind\u0259ki s\u00fckutla \u00fcz-\u00fcz\u0259 qoymaq, onu oyatmaq, ruhuna i\u015f\u0131q salmaq.<\/p>\n
Ayaz Araba\u00e7\u0131 da m\u0259hz bel\u0259 bir \u015fairdir. Onun misralar\u0131 oxucunun i\u00e7ind\u0259 bir ayaz kimi dola\u015f\u0131r \u2014 s\u0259rin, saf, k\u00f6vr\u0259k v\u0259 eyni zamanda titr\u0259d\u0259n. Onun s\u00f6z\u00fc t\u0259biidir, \u00f6z\u00fcn\u00fc zorlam\u0131r, he\u00e7 n\u0259yi b\u0259z\u0259mir. O yazanda sanki s\u00f6zl\u0259r \u00f6z yolunu tap\u0131r, bir-birini axtar\u0131b qucaqla\u015f\u0131r. Poeziya bir yol deyil, bir hald\u0131r, bir n\u0259f\u0259s, bir m\u0259qamd\u0131r. Ayaz Araba\u00e7\u0131 bu hal\u0131n i\u00e7ind\u0259 q\u0259rar tutmu\u015f nadir \u015fairl\u0259rd\u0259ndir. Onun \u015feirl\u0259ri zaman\u0131n \u0259l\u0259yind\u0259n ke\u00e7ib, ruhlar\u0131n odunda bi\u015fib, s\u00f6z\u00fcn ayaz\u0131nda donub, sonra yenid\u0259n dirilmi\u015fdir.<\/p>\n
Ayaz Araba\u00e7\u0131n\u0131n ilk \u015feirini n\u0259 vaxt oxudu\u011fumu xat\u0131rlam\u0131ram. Amma o misralar\u0131n ruhuma nec\u0259 toxundu\u011funu, i\u00e7imd\u0259 bir titr\u0259yi\u015f yaratd\u0131\u011f\u0131n\u0131 he\u00e7 vaxt unutmuram. H\u0259r s\u0259tird\u0259 bir soyuqluq deyil, bir ayd\u0131nl\u0131q, bir duruluq var idi. S\u00f6zl\u0259rin arxas\u0131nda s\u00fckut dayan\u0131rd\u0131, amma bu s\u00fckut dan\u0131\u015f\u0131rd\u0131. O vaxtdan \u0259d\u0259bi q\u0259zet v\u0259 jurnallar m\u0259nim \u00fc\u00e7\u00fcn sad\u0259c\u0259 n\u0259\u015fr orqan\u0131 deyil, bir imzan\u0131n izini da\u015f\u0131yan, zamanla ka\u011f\u0131zda n\u0259f\u0259s alan m\u0259tnl\u0259rin m\u0259kan\u0131 oldu. G\u00f6z\u00fcm h\u0259mi\u015f\u0259 o imzan\u0131 axtar\u0131rd\u0131 \u2014 Ayaz Araba\u00e7\u0131. Onun ad\u0131 m\u0259nim \u00fc\u00e7\u00fcn bir \u015feir\u0259 \u00e7evrilmi\u015fdi; h\u0259r d\u0259f\u0259 rast g\u0259ldikc\u0259 i\u00e7imd\u0259 bir sevinc, bir tan\u0131\u015fl\u0131q do\u011furdu.<\/p>\n
Ayaz Araba\u00e7\u0131da bir \u015fair kimi d\u0259rc olunmaq h\u0259v\u0259si yoxdur. O, poeziyan\u0131 yar\u0131\u015f meydan\u0131 yox, ibad\u0259t yeri kimi g\u00f6r\u00fcr. Bu \u00e7ox m\u00fch\u00fcm f\u0259rqdir. \u00c7\u00fcnki \u015feir bir n\u00fcmayi\u015f vasit\u0259si deyil, bir s\u0259cd\u0259 hal\u0131d\u0131r. O, ka\u011f\u0131z \u00fcz\u0259rin\u0259 d\u00fc\u015f\u0259n h\u0259r s\u00f6z\u00fc bir niyy\u0259t kimi yaz\u0131r. Bir \u00e7oxlar\u0131 kimi yazd\u0131qlar\u0131n\u0131n m\u00fcr\u0259kk\u0259bi qurumam\u0131\u015f redaksiyalar\u0131n qap\u0131s\u0131na y\u00f6n\u0259lmir. Onun \u00fc\u00e7\u00fcn \u015feir sad\u0259c\u0259 \u00e7ap olunmaq \u00fc\u00e7\u00fcn deyil \u2014 \u015fairin i\u00e7ind\u0259 bi\u015fm\u0259li, zaman\u0131n s\u00fczg\u0259cind\u0259n ke\u00e7m\u0259li, ruhun ayaz\u0131nda donmal\u0131 v\u0259 oxucunun i\u00e7ind\u0259 \u0259rim\u0259lidir.<\/p>\n
\u201cElm v\u0259 t\u0259hsil\u201d n\u0259\u015friyyat\u0131nda bir ne\u00e7\u0259 il \u0259vv\u0259l i\u015f\u0131q \u00fcz\u00fc g\u00f6rm\u00fc\u015f \u201cBa\u015fqa bir planetd\u0259n\u201d adl\u0131 \u015feirl\u0259r toplusunu g\u00f6r\u0259nd\u0259 i\u00e7imd\u0259 bir bayram ba\u015flad\u0131. Sanki uzun ill\u0259rdir axtard\u0131\u011f\u0131m bir ruhun kitab hal\u0131na d\u00fc\u015fm\u00fc\u015f formas\u0131n\u0131 tapm\u0131\u015fd\u0131m. El\u0259 o vaxtdan bu kitab m\u0259nim stol\u00fcst\u00fc kitab\u0131ma \u00e7evrildi. H\u0259r s\u0259hif\u0259si bir ba\u015flan\u011f\u0131c, h\u0259r misras\u0131 bir dua, h\u0259r s\u0259tiri bir ruh hal\u0131 oldu. Bu kitab\u0131 oxumaq \u2014 Ayaz\u0131n planetin\u0259 s\u0259f\u0259r etm\u0259k kimidir. Orada zaman f\u0259rqlidir: s\u00f6zl\u0259r n\u0259f\u0259s al\u0131r, s\u00fckut dan\u0131\u015f\u0131r, h\u0259r s\u0259tir s\u0259ni bir az d\u00fc\u015f\u00fcnd\u00fcr\u00fcr, bir az sakitl\u0259\u015fdirir.<\/p>\n
Ayaz Araba\u00e7\u0131 yazm\u0131r \u2014 o, n\u0259f\u0259s al\u0131r. V\u0259 bu n\u0259f\u0259s oxucunun ruhuna toxunan, onu oyadan, isid\u0259n bir ayazd\u0131r. \u015eairlik istedad\u0131 ilahi bir toxunu\u015fdur. O, insan\u0131n ruhuna en\u0259n, s\u00f6z\u0259 n\u0259f\u0259s ver\u0259n, misralar\u0131 dua kimi s\u0259sl\u0259ndir\u0259n bir hald\u0131r. H\u0259r yazan \u015fair olmur, h\u0259r yaz\u0131lan da poeziya deyil. \u015eeir \u2014 sad\u0259c\u0259 s\u00f6zl\u0259rin d\u00fcz\u00fcl\u00fc\u015f\u00fc yox, ruhun s\u00fckutla dan\u0131\u015fmas\u0131d\u0131r. Ayaz Araba\u00e7\u0131n\u0131n \u201cBa\u015fqa bir planetd\u0259n\u201d adl\u0131 toplusu bu h\u0259qiq\u0259ti bir daha t\u0259sdiql\u0259yir. Onun poeziya al\u0259mi sad\u0259c\u0259 z\u0259ngin deyil \u2014 h\u0259m d\u0259 d\u0259rin, \u00e7oxqatl\u0131 v\u0259 ruhani bir s\u0259yah\u0259tdir.<\/p>\n
Kitab oxucunu bir \u015fairin daxili planetin\u0259 apar\u0131r. Ayaz Araba\u00e7\u0131 \u015feirl\u0259rini d\u00f6rd b\u00f6lm\u0259d\u0259 t\u0259qdim edir. H\u0259r b\u00f6lm\u0259 bir ruh hal\u0131d\u0131r, bir m\u0259rh\u0259l\u0259, bir izdir. \u201cM\u0259ni soru\u015fan olsa\u201d \u2013 bu b\u00f6lm\u0259 bir \u00e7a\u011f\u0131r\u0131\u015fd\u0131r. \u015eair \u00f6z varl\u0131\u011f\u0131n\u0131 s\u00f6zl\u0259r\u0259 hopduraraq oxucuya t\u0259qdim edir. Burada \u00f6z\u00fcn\u00fc tan\u0131tmaq yox, \u00f6z\u00fcn\u00fc tan\u0131dan misralar var. \u201cN\u0259y\u0259 \u0259l at\u0131r\u0131q, d\u00fcy\u00fcn\u0259 d\u00fc\u015f\u00fcr\u201d \u2013 h\u0259yat\u0131n dola\u015f\u0131q qatlar\u0131n\u0131 a\u00e7\u0131r, zaman\u0131n d\u00fcy\u00fcnl\u0259rini, insan\u0131n \u00e7ar\u0259sizliyini, taleyin yollar\u0131n\u0131 misraya \u00e7evirir. \u201cKim s\u0259pib bu q\u0259d\u0259r \u015f\u0259hid qan\u0131n\u0131, \u00fcst\u00fcn\u0259-ba\u015f\u0131na q\u0259r\u0259nfill\u0259rin?\u201d \u2013 bu b\u00f6lm\u0259 bir a\u011f\u0131, bir xatir\u0259, bir s\u00fckutun f\u0259ryad\u0131d\u0131r. \u015e\u0259hidl\u0259rin qan\u0131n\u0131 q\u0259r\u0259nfill\u0259rl\u0259 \u00f6rt\u0259n yadda\u015f\u0131m\u0131za poetik bir i\u015f\u0131q sal\u0131r. \u201cBu nec\u0259 ayr\u0131l\u0131qd\u0131\u201d \u2013 ayr\u0131l\u0131\u011f\u0131n poetik anatomiyas\u0131d\u0131r; burada ayr\u0131l\u0131q t\u0259kc\u0259 fiziki yox, ruhani bir par\u00e7alanmad\u0131r.<\/p>\n
Bu b\u00f6lm\u0259l\u0259r kitab\u0131n strukturunu deyil, bir ruhun m\u0259rh\u0259l\u0259l\u0259rini t\u0259\u015fkil edir. Onlar\u0131n ard\u0131c\u0131ll\u0131\u011f\u0131 insan ruhunun \u00f6z yolunu \u2014 sevincd\u0259n a\u011fr\u0131ya, a\u011fr\u0131dan dua hal\u0131na ke\u00e7idini g\u00f6st\u0259rir.<\/p>\n
Biz m\u00fcharib\u0259d\u0259n \u00e7\u0131xm\u0131\u015f bir xalq\u0131n \u00f6vladlar\u0131y\u0131q. H\u0259r z\u0259f\u0259rin k\u00f6lg\u0259sind\u0259 bir a\u011fr\u0131, h\u0259r bayra\u011f\u0131n dal\u011fas\u0131nda bir \u015f\u0259hidin n\u0259f\u0259si var. Ayaz Araba\u00e7\u0131 bu m\u00fcq\u0259dd\u0259sliyi misraya \u00e7evir\u0259n, onu oxucunun ruhuna s\u0259ssizc\u0259 s\u0259p\u0259n nadir \u015fairl\u0259rd\u0259ndir. Onun \u015f\u0259hidl\u0259r\u0259 h\u0259sr etdiyi misralar sad\u0259c\u0259 poetik n\u00fcmun\u0259l\u0259r deyil \u2014 onlar bir ruhani m\u0259rasimdir. Bu misralar oxunmur, ya\u015fan\u0131r. \u201cKim s\u0259pib bu q\u0259d\u0259r \u015f\u0259hid qan\u0131n\u0131, \u00fcst\u00fcn\u0259-ba\u015f\u0131na q\u0259r\u0259nfill\u0259rin?\u201d misras\u0131 h\u0259m suald\u0131r, h\u0259m f\u0259ryad, h\u0259m d\u0259 bir poetik a\u011f\u0131. Q\u0259r\u0259nfil \u2014 bizim yadda\u015f \u00e7i\u00e7\u0259yimizdir. Amma Ayaz Araba\u00e7\u0131 bu \u00e7i\u00e7\u0259kl\u0259rin alt\u0131ndak\u0131 qan\u0131 g\u00f6st\u0259rir. O, oxucunu q\u0259r\u0259nfilin g\u00f6z\u0259lliyind\u0259n \u015f\u0259hidin a\u011fr\u0131s\u0131na apar\u0131r.<\/p>\n
Onun misralar\u0131nda \u0259sg\u0259r obraz\u0131 sad\u0259c\u0259 bir h\u0259rbi fiqur deyil \u2014 o, torpa\u011f\u0131n qoruyucusu, xalq\u0131n diriliyi, V\u0259t\u0259nin n\u0259f\u0259sidir.<\/p>\n
\u201cQoru b\u0259b\u0259yin kimi, n\u0259 ki, \u015f\u0259r\u0259find\u0259dir,
\nBu g\u00fcn Tanr\u0131 \u00f6z\u00fc d\u0259 s\u0259nin t\u0259r\u0259find\u0259dir.
\nXocal\u0131n\u0131n h\u0259l\u0259 d\u0259 g\u00f6zl\u0259rind\u0259 yan\u0131r ya\u015f,
\nSava\u015f indi ba\u015flay\u0131r, indi ba\u015flay\u0131r sava\u015f.\u201d<\/p>\n
Bu b\u0259ndd\u0259 \u015fair \u0259sg\u0259r\u0259 deyil, oxucunun i\u00e7ind\u0259ki v\u0259t\u0259np\u0259rv\u0259rliy\u0259 m\u00fcraci\u0259t edir. \u201cY\u00fcr\u00fc \u00fcr\u0259yind\u0259n qopan s\u0259s\u0259d\u0259k\u201d misras\u0131, bu m\u00fcbariz\u0259ni bir dua il\u0259 ba\u015flayan m\u00fcq\u0259dd\u0259s y\u00fcr\u00fc\u015f\u0259 \u00e7evirir. Ayaz Araba\u00e7\u0131 h\u0259m \u015f\u0259hid\u0259 dua edir, h\u0259m d\u0259 ya\u015fayanlara ruh verir. Onun s\u00f6z\u00fcnd\u0259 a\u011fr\u0131 il\u0259 q\u00fcrur, s\u00fckutla dua, itki il\u0259 dirilik yana\u015f\u0131 add\u0131mlay\u0131r. \u018fsg\u0259rin z\u0259f\u0259rini o, bir poetik s\u0259cd\u0259y\u0259 \u00e7evirir:<\/p>\n
\u201cT\u0259tik s\u0131xan barma\u011f\u0131ndan \u00f6p\u00fcr\u0259m, Az\u0259rbaycan \u0259sg\u0259ri!\u201d<\/p>\n
Bu s\u0259tirl\u0259r sad\u0259c\u0259 t\u0259rif deyil \u2014 bu, bir xalq\u0131n ruhundan do\u011fan minn\u0259tdarl\u0131qd\u0131r.<\/p>\n
Sevgi b\u00f6lm\u0259sind\u0259 is\u0259 Ayaz Araba\u00e7\u0131 ba\u015fqa bir hal al\u0131r. Burada m\u0259h\u0259bb\u0259t sad\u0259c\u0259 hiss deyil \u2014 bir s\u00fckutun i\u00e7ind\u0259 dan\u0131\u015fan \u00fcr\u0259k d\u00f6y\u00fcnt\u00fcs\u00fcd\u00fcr.<\/p>\n
\u201cVer \u00f6m\u00fcrl\u00fck m\u0259nd\u0259 qals\u0131n,
\nS\u0259n o b\u0259n\u00f6v\u015f\u0259 k\u00f6nl\u00fcn\u00fc.\u201d<\/p>\n
Bu misralar bir yalvar\u0131\u015f deyil, dua kimidir. \u201cB\u0259n\u00f6v\u015f\u0259 k\u00f6n\u00fcl\u201d \u2014 sevginin inc\u0259liyinin, safl\u0131\u011f\u0131n\u0131n t\u0259c\u0259ss\u00fcm\u00fcd\u00fcr.<\/p>\n
\u201cBu d\u00fcnyada yeddi milyard adam var,
\nM\u0259nd\u0259n \u00f6tr\u00fc b\u00fct\u00fcn d\u00fcnya s\u0259n dem\u0259k.\u201d<\/p>\n
Bu, sevginin f\u00f6vq\u0259l-insani ifad\u0259sidir. Ayaz Araba\u00e7\u0131 sevgini bir insana deyil, bir kainata yay\u0131r \u2014 onu varl\u0131\u011f\u0131n m\u0259rk\u0259zin\u0259 \u00e7evirir.<\/p>\n
\u201cBa\u015fqa bir planetd\u0259n\u201d oxucuya bir ruhani \u0259rma\u011fand\u0131r. Ayaz Araba\u00e7\u0131n\u0131n poeziyas\u0131 burada \u00f6z z\u0259rifliyini, d\u0259rinliyini, k\u00f6vr\u0259kliyini tam \u015f\u0259kild\u0259 n\u00fcmayi\u015f etdirir. Onun \u015feirl\u0259ri oxucunun i\u00e7ind\u0259 s\u00fckut yarad\u0131r, sonra o s\u00fckutun i\u00e7ind\u0259 sevgi dan\u0131\u015f\u0131r. \u0130nan\u0131r\u0131q ki, Ayaz Araba\u00e7\u0131n\u0131n oxucular\u0131na h\u0259l\u0259 \u00e7ox bel\u0259 \u0259rma\u011fanlar\u0131 olacaq. Onun poetik n\u0259f\u0259si zamanla yar\u0131\u015fm\u0131r \u2014 o, zaman\u0131n i\u00e7ind\u0259 bir ayaz kimi dola\u015f\u0131r, ruhlara toxunur, k\u00f6n\u00fcll\u0259rd\u0259 iz qoyur.<\/p>\n
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